in which he was held by all in the College, that the most determined and persistent opposition was made to its execution, every argument was resorted to, every obstacle raised, to prevent its fulfilment, and so general was the feeling, that he was at length compelled to acquiesce and reluctantly deferred his departure.
After the death of Father Newman, Father Daniel succeeded him as Interpreter of the Inquisition, and as we have seen, in the year 1640 he received the degrees of Bachelor and Doctor of Divinity in reward of his eminent learning and virtue. Soon after this he was permitted to return to England. After labouring one year on the Mission he was appointed to the Presidency of the College on the resignation of the Rev. Father Clarence, and in that capacity arrived again in Lisbon in 1642. He continued in the office for six years, till 1648, when he resigned, still, however, remaining in the House; for in the following year we find him occupied in teaching Theology in consequence of the ill health of Father Francis Victor the regular Professor.
In 1650 he visited Douay on his way, it would seem, to England, but was detained at that College by his intimate friend Dr. Hyde. At Douay he ascended once more the Chair of Divinity, acted as Confessarius, and on the death of Dr. Hyde, supplied the place of President until a successor was appointed. Leaving Douay, where he was much regretted, in 1653 he went to England to spend his remaining years in the active labours of the Apostolic life. Soon after his arrival he was made Vicar General of North Wales, and was one of the four pro posed to succeed Bishop Smith. He died in September, 1657.
About the commencement of the Presidentship of Dr. Daniel, took place the remarkable conversion to the Catholic Faith of Mr. Lawrence Skytts, the envoy of Christina of Sweden to the Court of Lisbon. From being the representative of one of the first Sovereigns of Europe, he became a humble lay-brother in the Order of St. Francis. This gentleman, before he entered religion,
