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Introduction
xv

I am afraid the raw material of this radiant divinity had much to endure before she suffered her sea change. In mediaeval illustrations we see the maiden sitting demurely in company, with downcast eyes, and hands folded modestly in her lap. This unnatural restraint was induced by the lavish compulsion of the rod. If there was one text, above all others, approved and acted upon by fathers and mothers of the Middle Ages, it was that exhorting parents not to cocker their child, neither to wink at his follies, but to beat him on the sides with a stick. Turn to "The Lay of the Thorn," and mark the gusto with which a mother disciplines her maid. Parents trained their children with blows. Husbands (ah, the audacity of the mediæval husband) scattered the like seeds of kindness on their wives. In a book written for the edification of his unmarried daughters, Chaucer's contemporary, the Knight of La Tour Landry, tells the following interesting anecdote. A man had a scolding wife, who railed ungovernably upon him before strangers, "and he that was angry of her governance smote her with his fist down to the earth; and then with his foot he struck her on the visage, and broke her nose; and all her life after that she had her nose crooked, the which shent and disfigured her visage after, that she might not for shame show her visage, it was so foul blemished. And this she had for her evil and great language that she was wont to say to her husband. And therefore the wife ought to suffer, and let the husband have the words, and to be master." May I give yet another illustration before we pass from the subject. This time it is taken not from a French knight, but from a sermon of the great Italian preacher, St. Bernardino of Siena. "There are men who can bear more patiently with a hen that lays a fresh egg every day than with their own wives; and sometimes when the hen breaks a pipkin or a cup he will spare it a beating, simply for love of the fresh egg which he is unwilling to lose. Oh, raving madmen! who cannot bear a word from their own wives, though they bear them such fair fruit; but when the woman