Talk to me here please. I prefer that because I get an automatic notification of your reply. Thanks.

Background reference data -( Halkias) edit

Shaw, Sarah, and Georgios Halkias. Introduction to Buddhist Meditation. London: Routledge, 2009. Print.

Old version of Dhammapada edit

The Great Heart of Perfection of Wisdom Sutra

Avalokiteshvara, the Bodhisattva of Compassion, was deep through the Perfection of Wisdom, saw clearly that the five aggregates of human existence are empty, and so released himself from suffering. "Sarisputra! Form is nothing more than emptiness, emptiness is nothing more than Form. Form is exactly emptiness, and emptiness is exactly Form. The other four aggregates of human existence -- feeling, thought, will, and consciousness -- are also nothing more than emptiness. " "Sarisputra! All things are empty: Nothing is born, nothing dies, nothing is pure, nothing is stained, nothing increases and nothing decreases. So, in emptiness, there is no form, no feeling, no thought, no will, no consciousness. There are no eyes, no ears, no nose, no tongue, no body, no mind. There is no seeing, no hearing, no smelling, no tasting, no touching, no imagining. No plane of sight, no plane of thought. There is no ignorance, and no end to ignorance. There is no old age and death, and no end to old age and death. There is no suffering, no cause of suffering, no end to suffering, no path to suffering. There is no attainment of wisdom, and no wisdom to attain. " The Bodhisattvas rely on the Perfection of Wisdom, their hearts without delusions; they have no reason for delusion, no fear within, abandoning their confused thoughts,finally experiencing Nirvana. The Buddhas, past, present, and future, rely on the Perfection of Wisdom, and live in full enlightenment. The Perfection of Wisdom is the greatest mantra. It is the wisest mantra, the highest mantra, the mantra of the rest. This is truth that cannot be doubted. The reason of the Perfection of Wisdom Mantra, The Mantra Is thus: Gaté, gaté, paragaté, parasamgaté. Bodhi! Svaha!