[1]

e.g., Erskine Beveridge, LL.D., Bibliography of Dunfermline.—Dunfermline, 1902. 8vo. [2]

"Sociological Papers," Vol 1., pp. 103-118. [3]

Fig. 1. [4]

For a fuller justification of this thesis as regards Switzerland, see the writer's "International Exhibitions," in International Monthly, October, 1900. [5]

For a fuller review of these, compare the writer's "City Development," in Contemporary Review, October, 1904. [6]

A fuller study, upon this method, of the essential origins of pastoral evolution, and of its characteristic modern developments, will be found in the writer's "Flower of the Grass," in The Evergreen, Edinburgh and Westminster, 1896. See also "La Science Sociale," passim, especially in its earlier vols. or its number for Jan. 1905. [7]

La Nomenclature Sociale (Extrait de La Revue, "La Science Sociale," Dec. 1886) Paris, Firmin-Diact, 1887. [8]

Demoulins, La Science Sociale d'apres F. Le Play 1882-1905; Classification Sociale, "La Science Sociale," Jan. 1905. [9]

Tarde, "L'imitation Sociale," and other works. [10]

For the sake of brevity, an entire chapter has been omitted, discussing the manifold origins of distinct governing classes, whether arising from the Folk, or superimposed upon them from without, in short, of the contrast of what we may broadly call patricians and plebeians, which so constantly appears through history, and in the present also. These modes of origin are all in association respectively with Place, Work, and Family, or some of the various interactions of these. Origin and situation, migration, individual or general, with its conflict of races, may be indicated among the first group of factors; technical efficiency and its organising power among the second; individual qualities and family stocks among the third, as also military and administrative aptitude, and the institutional privileges which so readily arise from them. Nor need we here discuss the rise of institutions, so fully dealt with by sociological writers. Enough for the present then, if institutions and social classes be taken as we find them. [11]

The use of lore as primarily empirical, and derived from the senses, it is traditional; it is well therefore to restrict it to this, and to revive the old word lear, still understood in Scotland in these precise senses—intellectual, rational, yet traditional, occupational also. [12]

Without forgetting the many institutions and workers in almost all departments of the field of civics, the rise of definite surveys and of scientific groupings like this Society, without ignoring also the many admirable workers and institutions of social endeavour, and their progressive integration into Social Unions, Institutes of Service, and the like, I may be permitted to press for the need of uniting both types, the scientific and the practical, into a single one—a civic museum and active centre in one. Of this type, my own Outlook Tower at Edinburgh is, so far as I am aware, the earliest beginning; and, despite its rudimentary condition, may thus serve to suggest a type of institution which will be found of service alike to the sociologist and the citizen. [13]

Cf. the writer's "City Development," Edinburgh and Westminster, 1904. [14]

Since the preceding paper was read, it is encouraging to note the practical beginnings of a movement towards a civic exhibition, appropriately arising, like so many other valuable contributions to civic betterment, from Toynbee Hall. The Cottages Exhibition initiated by Mr. St. Loe Strachey at Garden City, and of course also that admirable scheme itself, must also be mentioned as importance forces in the directions of progress and propaganda advocated above.