Dictionary of National Biography, 1885-1900/Dugdale, Richard
DUGDALE, RICHARD (fl. 1697), the Surey demoniac, who was born about 1660, was the son of Thomas Dugdale of Surey, near Whalley, Lancashire, a gardener, and servant to Thomas Lister of Westby in Yorkshire. In 1689 (or according to another account about 1694), when about eighteen years of age, he went to the rush-bearing fête at Whalley, and getting drunk, quarrelled and fought with one of the revellers about dancing, an exercise in which he considered he excelled. On returning to his master's house he professed to have seen apparitions, and the following day, being unwell and lying down, he declared that he had been alarmed by the door opening and a mist entering, followed by various supernatural appearances. Becoming subject to violent fits, Dugdale left his situation and went home, when a physician was called in without benefiting him, as the fits continued and increased. Dugdale's father now applied to Thomas Jolly, the ejected minister of Altham, who with eight or nine other nonconformist ministers met almost every day at the house and endeavoured to exorcise the devil, which Dugdale affirmed to possess him, by prayer, examination, and fasting, but without result for at least a year. Meanwhile Dugdale's fame had spread abroad, and he was visited by several thousand persons, some dozens making declarations of his strange condition before Lord Willoughby and other magistrates. It was claimed for Dugdale that he foretold future events, spoke languages of which he was ignorant, and sometimes with two voices at once, was at times wildly blasphemous, and at others preached sermons, that he was possessed of extraordinary strength, and was sometimes ‘as light as a bag of feathers, and at others as heavy as lead,’ that he vomited a large hair broom, and did a number of other miraculous things. Baxter and Mather were so impressed that they wished to quote his case in their works on witchcraft; but Lord-chief-justice Holt is said to have discovered that the whole affair was an imposition. Dugdale seems to have been hysterical, and with the aid of his relations to have traded on the credulity of his visitors. A number of pamphlets were written, some denouncing him as a cheat, and others supporting the theory of his demoniacal possession. After the lapse of considerably more than a year the fits left him, and up to 1697, when he was last heard of, he had only had one unimportant return of them. A woodcut portrait is prefixed to Taylor's ‘Surey Impostor.’
[Noble's Granger, i. 379; Hist. of Whalley; The Surey Demoniack (1697); Taylor's Surey Impostor (1697); Middleton's Miraculous Powers, p. 232 (ed. 1749).]