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JOAN OF ARC'S VICTORY

Such, as she told her inquisitors, was the only spell she used, and it was one of power. But while interfering little with the military discipline of the troops, in all matters of moral discipline she was inflexibly strict. All the abandoned followers of the camp were driven away. She compelled both generals and soldiers to attend regularly at confessional. Her chaplain and other priests marched with the army under her orders; and at every halt, an altar was set up and the sacrament administered. No oath or foul language passed without punishment or censure. Even the roughest and most hardened veterans obeyed her. They put off for a time the bestial coarseness which had grown on them during a life of bloodshed and rapine; they felt that they must go forth in a new spirit to a new career, and acknowledged the beauty of the holiness in which the heaven-sent Maid was leading them to certain victory.

Joan marched from Blois on the 25th of April with a convoy of provisions for Orleans, accompanied by Dunois, La Hire, and the other chief captains of the French, and on the evening of the 28th they approached the town. In the words of the old chronicler Hall:[1] "The Englishmen, perceiving that thei within could not long continue for faute of vitaile and pouder, kepte not their watche so diligently as thei were accustomed, nor scoured now the countrey environed as thei before had ordained. Whiche negligence the citizens shut in perceiving, sent worde thereof to the French captaines, which, with Pucelle, in the dedde tyme of the nighte, and in a greate rayne and thundere, with all their vitaile and artillery, entered into the citie."

When it was day, the Maid rode in solemn procession through the city, clad in complete armor, and mounted on a white horse. Dunois was by her side, and all the bravest knights of her army and of the garrison followed in her train. The whole population thronged around her; and men, women, and children strove to touch her garments, or her banner, or her charger. They poured forth blessings on her, whom they already considered their deliverer. In the words used by two of them afterward before the tribunal which reversed the sentence, but could not restore the life of the Virgin-martyr of France, "the people of Orleans, when they first saw her in their city, thought that it was an angel from heaven that had come down to save them." Joan spoke

  1. Hall, f. 127.