Miltiades felt no hesitation as to the course which the Athenian army ought to pursue; and earnestly did he press his opinion on his brother-generals. Practically acquainted with the organization of the Persian armies, Miltiades felt convinced of the superiority of the Greek troops, if properly handled; he saw with the military eye of a great general the advantage which the position of the forces gave him for a sudden attack, and as a profound politician he felt the perils of remaining inactive, and of giving treachery time to ruin the Athenian cause.
One officer in the council of war had not yet voted. This was Callimachus, the War-ruler. The votes of the generals were five and five, so that the voice of Callimachus would be decisive.
On that vote, in all human probability, the destiny of all the nations of the world depended. Miltiades turned to him, and in simple soldierly eloquence, the substance of which we may read faithfully reported in Herodotus, who had conversed with the veterans of Marathon, the great Athenian thus adjured his countrymen to vote for giving battle.
"It now rests with you, Callimachus, either to enslave Athens, or, by assuring her freedom, to win yourself an immortality of fame, such as not even Harmodius and Aristogeiton have acquired; for never, since the Athenians were a people, were they in such danger as they are in at this moment. If they bow the knee to these Medes, they are to be given up to Hippias, and you know what they then will have to suffer. But if Athens comes victorious out of this contest, she has it in her to become the first city of Greece. Your vote is to decide whether we are to join battle or not. If we do not bring on a battle presently, some factious intrigue will disunite the Athenians, and the city will be betrayed to the Medes. But if we fight, before there is any thing rotten in the state of Athens, I believe that, provided the gods will give fair play and no favor, we are able to get the best of it in an engagement."[1]
- ↑ Herodotus, lib. vi., sec. 109. The 116th section is to my mind clear proof that Herodotus had personally conversed with Epizelus, one of the veterans of Marathon. The substance of the speech of Miltiades would naturally become known by the report of some of his colleagues The speeches which ancient historians place in the mouths of kings and generals are generally inventions of their own; but part of this speech of Miltiades bears internal evidence of authenticity. Such is the case with
