tressed, as well they may be, at the reckless course pursued by others of their tribe. They welcome the presence of the soldiers sent to chastise the offenders, and gladly render all the service to them they can, even against their relatives and friends.
In 1855 it is stated that “various causes have combined to prevent the Minnesota Sioux from deriving, heretofore, much substantial benefit from the very liberal provisions of the treaties of 1851. Until after the reservations were permanently assured to the Indians (1954) it would have been highly improper to have made the expenditures for permanent improvements, and since then the affairs of the agency have not been free from confusion.”
“Large sums of money have been expended for these Sioux, but they have been indolent, extravagant, intemperate, and have wasted their means without improving, or seeming to desire to improve their condition.”
Both these statements are made in grave good faith; certainly without any consciousness of their bearing on each other. It is not stated, however, what specific means the Sioux could have employed “to improve their condition,” had they “desired” to do so.
The summer of 1857 was one which will long be remembered by the citizens of Minnesota. It was opened by terrible massacres, which were all the work of a strolling outcast band of Sioux, not more than fifteen in number. They had been driven out of their tribe some sixteen years previous, and had been ever since then leading a wandering and marauding life. The beginning of the trouble was a trivial difficulty between one of the white settlers on Rock River and an Indian. The settler’s dog bit the Indian, and the Indian shot the dog. For this the white settlers beat the Indian severely, and then went to the camp and by force took away all the guns of the band. This was at a season of the year when to be without
