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It is an intricate and perplexing task to attempt now to follow the history of the different bands of the Sioux tribe through all their changes of location and affiliation—some in Dakota, some in Nebraska, and some on the Upper Arkansas with the hostile Cheyennes and Arapahoes—signing treaties one summer, and on the war-path the next—promised a home in spring, and ordered off it before harvest—all the time more and more hemmed in by white settlers, and more and more driven out of their buffalo ranges by emigrations—liable at any time to have bodies of United States soldiers swoop down on them and punish whole bands for depredations committed by a handful of men, perhaps of a totally distinct band—the wonder is not that some of them were hostile and vindictive, but that any of them remained peaceable and friendly. Bandied about from civil authorities to military—the War Department recommending “that all Indians not on fixed reservations be considered at war,” and proceeded against accordingly, and the Interior Department neglecting to provide them with “fixed reservations,” or to define or enforce the boundaries of even their temporary reservations—tricked, cheated on all sides—starving half the time—there is not a tribe of all the persecuted tribes of Indians that has a more piteous record than the Sioux. Nevertheless, we find many of the bands, in 1870, advancing in civilization. In the Yankton band nearly one hundred children are in school, and eight hundred acres of land are under cultivation. The Lower Yanktons are peaceful and quiet, although they are near the Brulés, who are always roving and hostile. The Sissetons and Wahpetons, who were by a treaty of 1867 placed on reservations in Dakota, are “industrious, and fast advancing in agricultural pursuits.” Four schools are in operation among them. The Yanktons are “anxious to farm, and state that the Government has promised to assist and teach them to farm; that they are and have been ready for some time, but as yet the agent has not received any