either to drive all Indians out of their State or kill them, just as the frontiersmen of Nebraska and of Colorado now intend to do if they can. We shall see whether the United States Government is as strong to-day as the Government of the Province of Pennsylvania was in 1763; or whether it will try first (and fail), as John Penn did, to push the helpless, hunted creatures off somewhere into a temporary makeshift of shelter, for a temporary deferring of the trouble of protecting them.
Sixteen years after the Conestoga massacre came that of Gnadenhütten, the blackest crime on the long list; a massacre whose equal for treachery and cruelty cannot be pointed out in the record of massacres of whites by Indians.
II.—The Gnadenhütten Massacre.
In the year 1779 the congregations of Moravian Indians living at Gnadenhütten, Salem, and Schonbrun, on the Muskingum River, were compelled by hostile Indians to forsake their villages and go northward to the Sandusky River. This movement was instigated by the English, who had become suspicious that the influence of the Moravian missionaries was thrown on the side of the colonies, and that their villages were safe centres of information and supplies. These Indians having taken no part whatever in the war, there was no pretext for open interference with them; but the English agents found it no difficult matter to stir up the hostile tribes to carry out their designs. And when the harassed congregations finally consented to move, the savages who escorted them were commanded by English officers.
“The savages drove them forward like cattle,” says an old narrative; “the white brethren and sisters in the midst, surrounded by the believing Indians.” “One morning, when the latter could not set out as expeditiously as the savages thought proper, they attacked the white brethren, and forced them to set out alone, whipping their horses forward till they grew
