the blazing pyre and burnt to death in sight of their retreating comrades.
“Such are the acts that lead to terrible recriminations on the part of the Indians. Individual cases of the kind dwell in the recollections of whole tribes, and it is a point of honor and conscience to avenge them.
“The records of the wars between the early settlers of Virginia and New England and the natives exhibit cruelties on both sides that make one shudder. * * * When the Indian would tear the scalp from the crown of the scarcely yet dead victim, and mutilate the body, could he be expected to reform those cruelties when he saw the white man in his turn cut off the heads of his people, and mutilate and quarter their bodies, as was done with King Philip's, whose head, after being cut off, was sent to Plymouth and hung up there on a gibbet, where it remained twenty years, while one of his hands was sent to Boston as a trophy, his body being quartered and hung upon four trees?”—M‘Kenney's History and Travels.
FROM REPORT OF THE INDIAN BUREAD FOR 1854
“I grieve to report to you that a most horrid massacre, or rather an out-and-out barbarous murder, was perpetrated on a portion of the Nason tribe, residing at the mouth of the Coquille River, on the morning of the 28th of January last, by a party of forty miners. Before giving you the result of my examination and my own conclusions, I will give you the reasons which that party assign in justification of their acts.
“They avow that, for some time past, the Indians at the mouth of the Coquille have been insolent; that they have been in the habit of riding the horses of white men without permission; that of late they have committed many thefts, such as stealing paddles and many other articles the property of white men; that one of their number recently discharged his gun at the ferry-house; and that but a few days prior to the attack on the Indiana, the chief, on leaving the ferry-house, where he had just been fed, fired his gun at a party of four white men standing near the door of the house. They further state that, on the 27th of January, they sent for the chief to come in for a talk; that he not only refused to come in, but sent back word that he would kill white men if they came to his home; that he meant to kill all the white men he could; that he was determined to drive the white men out of his
