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THE CONSTITUTION OF THE MICROCOSM.

The few remarks which I have made in my first lecture on the Bhagavad Gita published in the February issue of Theosophist, on the septenary classification of the various principles in man hitherto adopted in theosophical publications, have elicited a reply from Madame H. P. Blavatsky, which appeared in the last issue of this Journal under the heading of "Classification of Principles." The reply was apparently intended to explain away the remarks which fell from my lips and justify the classification hitherto advocated. I feel extremely thankful to the writer for the friendly tone of criticism which she has adopted. I cannot, however, fail to see that the line of arguments which she had followed is likely to create a wrong impression in the minds of her readers regarding my real attitude in the matter without a few words of explanation on my part. And moreover the important question raised by the controversy which is set on foot by the article under consideration deserve a thorough investigation. I think it necessary therefore to define clearly the position taken up by me, and examine how far the arguments now advanced in defence of the septenary classification are calculated to remove the objections raised against the said classification and weaken the force of my criticism. Looking at the tenour of the reply it becomes necessary to decide at the outset whether my remarks were intentional or whether they were due to a lapsus linguæ as my critic is pleased to assert, and formulate the real question at issue in case there should be found a serious difference of opinion between us. I cannot but confess that my remarks were deliberate and intentional. I thought it fit to condemn the seven-fold classification after serious and anxious consideration, and I duly weighed my words in using them. It will be easily conceded that my evidence is the best and the most direct evidence available as regards my own states of consciousness which accompanied the expressions used. The term unscientific is characterized as a thoughtless expression.