enumerate the names and arms of all the wives of a man. Consequently for tombs and pedigrees—when all being dead, there is no reason to indicate any particular woman as the present wife—plans have been devised for the combination of several coats into one memorial achievement, plans necessitated by the circumstances of the cases, and plans to which no objection can be taken. Tombs, pedigrees, and other memorials are the usual form in which the records of arms have chiefly come down to us, and from the frequency in which cases of achievements with double impalements have been preserved, a mistaken idea has arisen that it is correct to bear, and actually use and carry, two impalements at one and the same time. Outside memorial instances, I have utterly failed to find any instance in former days of a man himself using in his own lifetime two impalements, and I believe and state it to be absolutely incorrect for a man to use, say on a carriage, a bookplate, or a seal, the arms of a deceased wife. You may have been married to a presently deceased woman, therefore impale her arms in a record or memorial; but no one is married to a deceased woman, therefore it is wrong to advertise that you are married to her by impaling her arms; and as you cannot be married to two people at the same time, it is illogical and wrong to use or carry two impalements. I know of no instance of a grant to a man of arms to bear in right of a deceased wife. It is for these occasions of memorial and record that methods have been devised to show a man's marriage with several wives. They certainly were not devised for the purpose of enabling him to bear and use for contemporary purposes the arms of a series of dead women, the representation of whom is no longer vested in himself.
Whilst admitting that for the purposes of record or memorial rules do exist, it should at the same time be pointed out that even for such occasions it is much more usual to see two shields displayed, each carrying its separate impalement, than to find two impalements on one shield. The use of a separate shield for each marriage is the method that I would strongly advocate, but as a knowledge of past observances must be had fully, if one is to read aright the records of the tombs, I recite what the rules are:—
(1) To impale the arms of two wives.—Either the husband's arms are placed in the centre, with the first wife on the dexter and the second wife on the sinister, or else the husband's arms are placed on the dexter side, and the sinister side is divided in fess, the arms of the first wife being placed in chief and those of the second in base. The former method is the one more generally employed of the two.
(2) Three wives.—Husband's arms in centre, first wife's on dexter side, second wife's on sinister side in chief, and third wife in base.
