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A DAUGHTER OF THE SAMURAI

and had tea. The ladies were all enthusiastic in their praise of the great actress, but I could say nothing, for that afternoon was one of the great disappointments of my life. I had been quite excited over seeing for the first time a Western actress of world-wide fame, and had formed a picture in my mind of a modest young doctor of laws, who would walk across the stage with slow-moving ceremony and with grave dignity deliver the wonderful monologue. Of course, I unconsciously pictured the Japanese ideal.

Instead, a tall figure in scarlet gown and cap, which reminded me of the dress of a Japanese clown, swept on to the stage with the freedom and naturalness that belong only to common-class people in Japan. Portia talked too loud and fast for a lady of elegance and culture, even in disguise. And the gestures—oh, most of all, the vigorous, manlike gestures! I had no impression but one of shocked surprise.

The beautiful moonlight scene where Jessica meets her lover, and also the last act, where the two husbands recognize their wives, were full of too many kisses and seemed to be most indelicate. I wished I was not there to see.

In the midst of the conversation, one of the ladies, who had watched me rather curiously during the last scene, turned to me.

“Do you have love scenes on the Japanese stage?” she asked.

“Oh, yes,” I answered. “Our stage shows life as it is, and Japanese are just like other people.”

“But your face got crimson, little lady, and you looked as if you had never seen a lover before,” she said smilingly.

I explained as well as I could that for generations we have been taught that strong emotional expression is not consistent with elegance and dignity. That does not