home-coming. Straw mats were spread on the grass and many fires were kindled in the garden over which, tied to a tripod of strong branches, swung large iron kettles holding game seasoned with miso, which with bran-rice forms the food of soldiers in camp. About twilight the little army came riding back. We children, dressed in our best attire, ran out to the big gateway and waited between the two tall lantern stands with the welcoming lights. When Father saw us he opened his iron war-fan and swung it back and forth, as one would wave a handkerchief in greeting, and we bowed and bowed in reply.
“Your honourable father looks to-day as he used to look in the prosperous time,” said Mother, half sadly, “and I am thankful that you, his daughter, have seen him so.”
The men piled their heavy regalia in a corner of the garden, and sat around the kettles, eating and laughing with the freedom of camp life. Father did not change his clothes, except to throw back his war hat, where it hung by its silk cord, encasing him, front and back, in two Inagaki crests; “thus boldly identifying myself to both friends and enemies,” he said, laughing. Then, sitting on a high garden stone, he told war stories to us children, as we crowded close to each other on a straw mat before him.
That was our last celebration in memory of the castle sinking of Nagaoka. On the next May 7th the plain was flooded from a drenching downpour, and the year following, Father was in ill health. The men did not care for the sports without their old lord as leader, so the celebration was postponed to a day that never came.
Father never entirely recovered from the effects of the hard years of the Restoration. Each one as it passed left him looking less like the sturdy, ambitious youth—for he was only thirty at that time—who had held the reins of excited Nagaoka during those desperate days, but his
