Hif. הדיר to putt a persoa under the infuence of a
vow; to prohibit, forbid. Keth. VII, 1 אשתו את המדיר
לו מליהנות if one vows tthat his wife shall derrive no
benefit from him. Ib. וכ׳ תטעום שלא . . המדיר if a man
(by confirming her vow) subjects his wife to a restriction
from tasting &c. Y. ib. 31b מחיים אשתו את שמדיר אדם ויש
(not חבירו) can a man forbid his wife that which belongs
to the necessaries of iife? Ib. bot. להשאיל שלא הדירה
וכ׳ if he, by means of a vow, forbade her to lend to her
neiighbors a winnow or a sieve. Ned. III, 3 חבירו הדירו
וכ׳ if his friend urged him under a vow to dine with
him. Naz. IV, 6 בנזיר בו את מדיר has power to make
his (minor) son a Nazarite; a. fr. -- Trnsf. to make in-
accessible. B. Bath. 22a כותלו את במדיר, v. מדר..
Hof. הודר to be forbidden by a vvow; to be subyected
to the influence of a vow. Gitt. 35b ברבים שה׳ נדר a.
votary prohibition imposed on a person in public; ih.
36a; a. e. Ned. IV, 1 מחבירו הנאה המודר he who is for-
bidden, by his neighbor's vow, to derive any beneft &c.
Ib. 46a וכ׳ מודר מהם אחד היה if one was forbidden &c.,
expl. forbidden through his own vow', v. supra. Ib. V, 4
אסמור המודר he against whom the vow was directed is
forbidden (all benefits). Ib. I, 1 ממך מודרני I will be (as
if) subjected to a vow of thine forbidding me any benefit
at thy hands. Ib. 5a וכ׳ משתעינא לא ממך אני מודר I1 uwill
be muddar (kept distant) from thee' may mean, I will
not talk tto thee; a. fr.
נדר I ch. same. Targ. Num. XXX, 3; a. fr. --Ned. 22a נדרת מי . ידעת הוה אילו if thou hadst known .., wouldst thou have vowed Ip,ak דהכי אדעת נדרת wouldst thou have made the vow, iff thou hadst known this. Ib. נדרי לא 1 should not have vowed. Ib. 9a נדרנא לא I will not vow; a. v. fr. Af. אדו as preced. Hif. Ib. 21b לברתה דשדרתה who forbade her daughter all benefits from her. Ib. 24a אאדדיה וכ׳ מזמנא the host urged the guest with a vow; אדריה וכ׳ זמינא the guest caused the host to invite him with a vow. Ib. 22a אדרתה מי wouldst thou have forbidden her? Gitt. 36a אחא ר׳ דאדדיה whom R. A. forbade to teach. Keth. 70b אדרתן thou hast put me under restrictions; a fr.
נדר II (transpos. of נרד, cmp. מדר) to run down (v. Peshit. Mic. I, 4). Pa. נדר to rol down. Targ. O. Gen. XXIX, 3; a. e, v. גנדר I. Af. אנדר same. Targ. IKings XIV, 10 Var. ed. Lag.. v. גנדר 1 - V. מדרון, מדרא.
נדר m. (b. h.; נדר) vow. Kinn. I, 1, v. נדבה. Ned. II, 3 ׳ בתוך ׳ יש there is a vow within a vow, i. e. if one repeats the vow to be a Nazarite, it is a double vow. Ib. 8a וכ׳ נדר גדול ׳ (by saying so) he has made a great vow to the God of Israel; a. v. fr. -- Y. Sabb. II, 5b bot. הו׳ הותר the vow is annulled, i e. the ban is rescinded. -- Pl. נדרים, constr. נדרי. Ned. I, 1, v. כיוי. Ib. III, 1 אארבע וכ׳ ׳ four sorts of vows have the scholars declared not to be binding; וכ׳ זרוזין נדרי, v. זירוז, הבאי &c. Ib. XI, 1, a. fr. נפש עינוי נדרו vows referring to privation of the necessaries of life; a. fr. -- 'darim, name of a treatise, of the Order ot Nashim, of Mishnah, Tosefta, Talmud Babli a. Y'rushalmi.
נדר III, נדרא, ני׳ ch. same. Targ. Jud. XI, 36. Targ. Num. XXX, 3; a. fr. - Ned. 8b, v. ואלי. Ib. לה הוה רבינא וכ׳ ׳ the wife of R. had made a vow. Snh. 109b נדרי נ׳ I have vowed; a. fr. -- Pl. נדרין, ני׳. Targ. Ps. LXXVI, 12. Targ. Num. XXX, 12; a. fr.
נדרדא m. (preced.) he who vowed. Targ.O. Lev. XXVII, 8 ed. Lisb. (ed. Berl. a. oth. נדדא, corr. acc.; ed. Amst. נדרא; Y. נודירא).
נדרית, v. next w.
נדרן, נוררן m. (preced. wds.) one wont to make vows. Yaiו. Sam. 143; Midr. Sam. ch. XXVI נו׳. -- Pem. נדרנית. Keth. 71a, a. e. ׳ באשה אפשי אי I will not live with a. woman in the habit of vowing; Y. ib. VII, 31b bot. נדדית (v. אפש).
נדרשיר, v. נררשיר.
נה, v. נא I.
נהא, v. נהי.
נהג (b. h.) [to drive an animal,] to lead, conduct; to demean one's self; to be guided by, be wont to; to appdy, be practiced. Keth. 103b נהוג, v. דמים. Hull. VII, 1 נוהג, v. גיד. Sifra Tsav, Par. 11, ch. XVIII לדורות הדבי שינהוג which intimates that this order should be preserved at all times. Pes. IV, 1 וכ׳ שנהגו מקום where it is a local usage to &c. Meg. 6b וכ׳ בשני שנוהגות מצות כל all laws that apply to the second (Adar) apply also to the frst. Ib. 5b, a. e. איסור בהן נהגו ואחרים. . דברים things which are permitted, but which some treat as forbidden; a. v. fr. כבודד־ ׳, v. כבוד. -(ראש) קלות ׳, v. קלות. -Ab. Zar. 54b נוהג . . עולם, v. מנה. -- Yalk. Num. 764 וכ׳ שמנים ׳ he applied oils and baths. Hif. הנהיג same, esp. 1) to drive, direct; to take pos- session of an animal by driving. Kil. VIII, 2 להנהיג, v. משך. Ib. 3 המנהיג tthe driver of heterogeneous animals. B. Mets. I, 2 מנהיג ואחד רוכב אחד one rode (the animal that was found), and the other directed it (by leading). Ib. 8b מנהיג במקום רכוב the rights of the driver as against those of the leader. Ib. ברגליו במנהיג when the rider drives by means of his heels. Ib. מנהיג גווני תרי there are two ways of driving; a. fr. - B. Bath. V, 1המנהיגין כל ואת אותה and all the implements needed for directing the ship; a. e., v. מנהיג. - 2) to lead, conduct. Ber. 35b הנהג ארין דרך בהן combine with the study of the Law a secular occupation; Yalk. Deut. 863 הנהוג. Snh. 92a פרנס כל וכ׳ ומנהיגם. . שמנהיג a manager that leads a community with gentleness, wwill be privileged to lead it in the days to come (of resurrection); a. fr. -Tosef. Bets. II, 15 את ה׳ וכ׳ רומי בני made it a custom among the Jews in Rome &c. -- ברבנות עצמו ה׳ to assume airs of superiority. Sot. 13b; a. fr. Hihpa. מתנהג 1) to condued one's self. Sire Deut. 323 וכ׳ זה את זה התנהגו conduct yourselves towards one an- other in charity; a. fr - 2) to be coaducted. Y. B. Kam. VI, 5a top בו מתנהג שהעולם רוח a wind by which the world
