קידושא, קד׳ ch. same, 1) the washing of hands and
feet. Targ. II Chr. IV, 6. - Yoma 32a בתרא ק׳ the ast.
ablution of the high priest (after putting off the priestly
garments); a. e. -- 2) the prayer of Kiddush (v. preced.).
Pes. 101a וכ׳ דהכא בק׳ with the Kiddush that you hear
here with me you will not have complied with the duty
of &c. Ib. 106a רבה ק׳ the large Kiddush (jestingly for
small'), i e. the mere blessing over wine preceding the
meal on the festive day, contrad. to the Kiddush on the
festive eve. Meg. 27b וכ׳ ק׳ לי הוה לא I had no wine for
Kiddush, so I pawned &c.; a. fr. -- 3) (v. השודק) doxology,
K'dushshah. Sot. 49a דסדרא ק׳ the K. recited after the
lesson of the day (v. Rashi a. l.). - *4) token of betrothal,
betrothal-gif. Y. B. Kam. IX, end, 7a ׳יק ןהא . . . אכמדימ
יז רבד when she was dying, she said, this is my daughter's
betrothal-gift (belongs to her); [prob. to be read; אשידק
or אשדס ring].
קידרא, v. קדרא.
קיהה, v. קהה.
קיהות, v. קיחה 2.
קיוא, pl. קיון, v. קוא.
קיואי m. pl. (denom. of preced.) weavers. Sabb. 113a וכ׳ ק׳ כלי (Ar. קוו׳) weavers implements as the upper beam &c. Ib. 140b ׳ק ילכ a reed which the weavers use.
קיוהא m. (קהי) [that which blunts or loosens the teeth,] acid, acrid taste. Pes. 74b sq. ׳קל היתיל . . ׳קל אתיא םתה ׳כו there (in the case of stale vinegar) the acid of the fruit is present (in its natural condition), here (in vinegar which has once been used for drawing the blood from meat) the acid is no longer pure. Keth. 61a ואית . . . כל ק׳ ליה any food that has a penetrating savor or an acrid taste (is injurious to him in whose presence it is partaken of without his being permitted a taste of it). Ib. 75a ק׳ ארמחד (Ar. s. v. קשמ; הוקמ) wine that has turned sour. MMidr. Till. to Ps. LXXV, 9 ׳ק לוכי lest you think, sour (stale) wine is meant; (Yalk. ib. 813 החוד, v. ההי).
קיווי, קווי m. (קוה) hope, faith. Gen. R. s. 98 בק׳ הכל וכ׳ בק׳ יסורין in every condition of life faith is a potent factor, suferings are borne by faith, sanctification of the Name (martyrdom) rests on faith &c. Yalk. Ps. 736 (ref. to Ps. XL, 2) הלואבל ןה יאדכ ׳קה אלא לארשי דיב ןיא םא ׳קה רכשב if Israel possess no merit except faith, it is worthy of redemption as a reward for its faith; Midr. TTill. to Ps. l. c. (corr. acc.). Yalk. Ex. 241 (ref. to Ps. l. c.) ׳כו ילא טיו ׳קה ךותמ out of this hope it came to pass that he inclined to me &c.; Tanb. ed. Bub., B'shall. 12; ib. (ref. to Ps. XXVII, 14) וכ׳ יפה קוויך בא אם (not קויך) if what thou hast hoped for, comes to pass, it is well; if not, hope again; a. e.
קיוויה, קוו׳ f. (קוה Hif.) addition to the capacity of a bath, increase. Y. Ter. IV, 43a bot. הצצר . . תווקמ ינש ׳כו הלוספ ׳ק איצוהל if there are two connected baths each containing twenty S'ah, and three Log of water (in vessels) fell into one of them, and it is unknown into which, you may take the illegitimate addition out of the one or the other, as you may desire &c. Ib,b top המ רמאא וכ׳ כשירה ק׳ שלמטן one may say, what is in the lower tank is a legitimate increase, and what is in the upper, is illegitimate &c. (v. Tosef. Mikv. III, 6).
קייוץ, קווץ m. (קוץ) one with curled hair, opp. קרח bald-headed. Gen. R. s. 65. Y. Shek. III, 47c יתרום לא ק׳ ׳כו a curly-headed person must not handle the Temple treasure on account of suspicion (that he may hide coins in his hair), v. ספספ I. --- Pl. םיצוויק, ׳ווק. Yalk. Ps. 796 בו כיוצא ק׳ כמה . . . מלך when a human king marches to the camp, how many are there, handsome like him, curly-haired like him -- [Sifre Deut. 343, v. ןווק.]
קיום, קייום m. (קום) 1) preservation; storage. Peah I, 4 ׳קל וסינכמו and what one brings in for storage (not for immediate use); Y. ib. I, 16c top. Ib. bot. לק׳ שאינו דבר a. thing which is not intended or fitforstorage. Y. Sabb. VII, 9a top; Bab. ib. 68a. Ab. Zar. 74b ׳כו ׳קל וסינכמ הז Ms. M. (ed. קב) the one (vessel) one brings in for storage (to leave the wine there for some time) &c., v. סנטכומ. Y. Kil. II, 27d bot. ומויקב הצור וניאש . . ומוקמ the place where it grows is evi- dence that he does not want its preservation (to cultivate it). Yoma 45a האש ק׳ של אחת one pile for the purpose of keeping up the fire; Tosef. ib. III(III), 23 שאה ׳קל תחאא (ed. Zuck. םייקל, corr. acc.); Y. ib. IV, 41d bot. שא ימויק תכרעמ (pl.); a. e. - 2) basis, foundation. Y. Kil. IX, 32a (in Chald. dict.) קק ןוהל תילו ברד לע ןיגילפ ןיליא (not רבד) these opin- ions confict with Rab's, and have no foundation; Y. Hag. II, end, 78. -- 3) (aw) snbstantiation, attestation, identift- cation. Gitt. 3a שטרות ק׳ the identification of signatures on documents (certification before court). Y. ib.II, bbeg. 44a ׳כו טג לש ומויק םולכ is there any otherway ofauthenticating a letter of divorce than through the declarations of its signers? Gen. R. s. 78 (ref. to Esau's declaration, Gen. XXXIII, 9) וכ׳ חגט ק׳ אין there is no better attestation to the legality of a document than through its signers. B. Mets. 21a ק׳ עדי signature of witnesses to the authenti- cation before court. B. Bath. X, 6 וכ׳ איש ק׳ לו ועושין and the court makes out a certificate, This man's document was effaced &c.; Tosef. ib. XI, 8, sq.; Y. ib. X, 17c bot.; a. e..
קיום, קיומא,קיי׳ch. same, 1) preservation, mainten- ance. Targ. Y. Deut. XII, 23. -- 2) existence, being, du- ration. Y. Snh. II, 20b top (expl. יחל, ISam. XXV, 61) ׳קל (so may it be) for life; Midr. Sam. ch. XXIII ומומפל (corr. acc.). Koh. R. to VI, 3, v. םוקי; Gen. R. s. 32 הימויק (d.) living beings; Yalk. ib. 56. - 3) substaptiation, confirmatiop. Y. Hag. III, 79b top ׳כו המויק הנימ אתינתמ rom the Mishnah we can derive the confirmation of this opinion and also its refutation. M. Mets. 20b ׳כו הימויק שניא יהשמ אל no man leaves a certifed document of his with the scribe; (Ms. M. a. oth. ימויק pl.). -- 4) oath. Targ. O. Num. XXX, 11 םויקב, Y; אמויקב; h. text העבשב); a. e. - V. next w.
קיומתא o קיומא f. (preced.) oath. Targ. O. Num. XXX, 14 תמויקק constr. (Y. םויק); a. e.
