LXXXI, 6; a. fr. -- על לבא ש׳ to care for, mind. Targ. ISam.
IX, 20; a. e. -- Y. Taan. II, beg. 65a (expl. Lam. III, 41)
וכ׳ ידינן לכף . . נשגי let us make our hearts as even as the
palm of our hand (remove all crookedness, cmp. פטטט,
פשט), and then (burn) to God in heaven; Lam. R. to . c.
וכ׳ לגבי. . . נשווי. Kidd. 60a וכ׳ שרגא כי נפשייהו שוו they
(the men who betrothed the same woman successively,
to take effect after thirty, twenty, or ten days respect-
ively) placed themselves in the same position as a pile
of bricks, where each leaves room for the other..
Keth. 22a וכ׳ חתיכה לנפשה שוויא she declared herself
a piece of forbidden food (she declared herself a mar-
ried woman; therefore, she cannot be believed when
she afterwards says that she is unmarried); ib. 23b איהי
וכ׳ שויתא she herself made herself &c. (and a witness
testifying to the contrary cannot affect her status). Ib.
3a, a. fr. וכ׳ רבננן שויוה, v. בעילה. Hull. 97b רבנן שויוה
וכ׳ כחתיכה the Rabbis declared that it should be consid-
ered as if it were a piece of a n'belah (v. כבלה); a. v. fr. --
3) to retaliate, v. supra.
Af.אשיי 1) to compare, consider as. Targ. Job XXX, 19
(not אשוו); a. e. - Pes. 78a כטהור ליה משוי (or משוי, Pa.)
considers t as clean; a. e. - 2) to consider, refect on. Targ.
Ps. XLVIII, 10 (h. text דמינו).
thpa. אשפי, אשתיא, thpe. אשתוי, אותוא 1) to be
placed, put. Targ. Ez. I, 15; a. e. - 2) to be compared, be
made like. Targ. Ps. XLIX, 13. Ib. LXXXIX, 7; a. e. -
3) [to place one's self in position, cmp. כון Pi. a. Hithpa..]
to be attentive, ready to obey. Targ. Is. LXVVI, 2; 5 (h. text
חרד). -- [Targ. Is. VI, 6 אשתוי Ar. a. ed. Lag., read; אשתדי,
v. שדי. - Targ. Y. Deut. XXVIII, 34 משתוין some ed., read
משתטין, v. שטי.]
שוי, שווי m. (preced.) equivalent, value. Y. Snh. X, 28a top וכ׳ בשוויו . . . הזקינה והיתה the elder woman sold him an object for what it was worth, but the young woman said, take it for less; (Bab. ib. 106a בשוה); Sifre Num. 131. Y. Ab. Zar. I, 40a top וכ׳ בשוייו עמו מעלה he settles with the gentile partner for what it is worth, and gives half of its value to the priest; Tosef. Bekh. II, I בשיויו. Keth. 67a כשוויו הוא והרי. לו הכניסה (read; בש׳) if the wife brought him (uncoined) gold, it is valued and charged to him for what it is worth (he need not add one third in his marriage contract, as he must do in the case of cash); ib. בשווייהן הן והרי and they are charged to him for their value; a. e.
שוי ch. same. B. Mets. 52a, v. עשיק II.
שוי m., שויא If. 1) part. of שוי, q. v. 2) - h. שו. valued, worth. Lev. R. s. 9; Yalk. Ps. 763, v. שום I ch. B. Mets. 7b וכ׳ ש׳ כמה . . . דאית שטרא how much is a dated document worth, and how much one without a date ? B. Kam. 85a, v. גן; a. fr. - 3) worth its money, cheap. Ab. Zar. 34b חמרא דש׳ where wine is cheap.
שויא II. שוויא, שיוו׳ c. שוויא, שיוו׳ m. (שוי) [tthat which is levelled, smooth,] couch. Targ. Y. Deut. III, 11 (h. text ערש). Targ. ISam. XX, 25 (h. text מושב). Targ. I Kings I, 47 (h. text משכב). Targ. Ps. IV, 5 שיוויכון ed. Lag. a. oth. (some ed. שיוותכון). Ib. VI, 7; a. e. -Pl. שויין, שוויין, שי. Targ. Job XVII, 13. -V. תשוויתא.
שויאו f. (v. שוי) reasonable price. Targ. II Esth. III, 8, v. עושקא.
*שויה, שוייה f. (v. שוה Pi. 2) levelling, overcoming difficulties, achievement. Tanh. Naso 28; ed. Bub. 32 (ref. to מצליח, Gen. XXXIX, 2) וכ׳ ש׳ אלא מצליח אין the root צלח means levelling, as we read (II Sam. XIX, 18) וצלחו וכ׳ they 'cut through the Jordan.
שויותא, שוו׳, שויי׳, Targ. Y. Deut. XXVII, 2s. read; שטיותא.
שויחתא, v. שווחא.
שויליא, v. שווליא.
שוילנאי pr. n. f. Sh'vilnay, colloquial name for a lewd woman. Snh. 82b (ref. to Num. XXV, 15) כזבי לא ש׳ אלא שמה (Ms. M. שוולאנאי Ms. K. שוולנאי; Ms. F. ששולנאי, שלני) her name was not Cozbi but Sh.; . . דאמרי והיינו בעיא מאי ש׳ thence arose the proverb, between &c.', v. אודבנא; Yalk. Num. 772 שולנאי.
שויסקאל pr. n. m. Shvisk'el, a nickname for Ezekiel (v. next w.). Kidd. 70a.
שויסקי m. pl. (Persian, v. Koh. Ar. Compl. s. v.) roast. Pes. 96a (of the emurim (v. אימורים) of the Passover sacrifice in Egypt) ש׳ עבדינהו דלא לן לימא מאן (עבוד ש׳. .) who tells us that they did not make a roast of them (and eat them)? - [B. Mets. 60a, Alf. Ms., v. שיסקי.]
שוירי pl. n. pl. (cmp. שיירא) Shavvire (Caravan Station). B. Mets. 18a a letter of divorce was found in which was written, וכ׳ מתא בש׳ at Sh. (which is) a place on the river (or canal) Rakhis. Ib.b top ש׳ לשני חיישינן we must apprehend the existence of two places by the name of Sh.
שויתיתאה, Targ. Ps. XXIV, 2 ed. Lag., v. שיתאסא.
שון, v. סוך.
שוך to be connected, attached. B. Mets. 98b מישך, v. שררך.
שוכא m. (שכך, v. סכך) prickly bark. Sabb. 20b (expl. לכש, ib. II, 1) דארזא ש׳ the bark of a cedar tree. Ib. וכ׳ ען דארזא ש׳ but the bark of cedar is mere wood (and cannot be used as a wick) Answ. וכ׳ בעמרניתא, v. עמרניתא. - V. שווכא.
שוכבתא, v. שכבתא.
שוכה, v. סוכה.
שוכחן m. (שכח) forgetful. Y. Peah I, 16b bot. [read;] וכ׳ ש׳ נעשה ישראל בשביל הא שכחה לפניו אין הקביה there is no forgetting before the Lord, but for Israel's sake he becomes forgetful, for we read (Mic. VII, 18, reading לשא, v. נשה) forgetting iniquity &c.'; Yalk. Mic. 559 שכתן. 193
