fruit and roots from the mountains. Finding, however, that this obliges him to leave her too much alone, he seeks a place in the woods where he can lodge her, and finds a great hollow[1] tree, which he thought would serve his purpose. It is already the home of a family of bears. They are about to devour the intruder, when he remonstrates with them as follows:—
"Stay a little and do not destroy my life, for I am a filial child, the support of my mother, who lives all alone in a ruined house, without parents, or brothers, or any one to attend upon her. As I could do nothing for her in the village where we live, I come to this mountain to get her fruit and roots. Having to climb up lofty peaks, and to descend into deep valleys, I leave home in the morning and return when it is dark. This is a source of great distress to us. I therefore thought of bringing her to this hollow tree, not knowing it to be the dwelling of such a king of the mountain. . . . If there is any part of me which is not useful for my mother's support, I will sacrifice it to you. But without feet how could I go about? Without hands how could I gather fruit or dig up roots for her? Without a mouth where would the breath of life find a passage? Without a breast where would my heart find a lodgment? In this body there is no part which is not of service except the lobes of my ears and the tip of my nose. These I offer to the king of the mountain."
This discourse moves the bears to tears, and they at once give up the hollow tree to him and seek a home elsewhere.
The mother and son live here for many years, being supplied with food by a number of monkeys. They are
- ↑ "Hollow" is in Japanese utsubo, whence the name of the whole work.
