nothing which was calculated to impress a stranger when first introduced to him.
His manner, to those who did not know him, appeared formal, and even distant
and shy, but was in truth simple and unpvesuming ; characteristics which strong-
ly marked his mind. With a just confidence in himself which he never affected
to disguise, he was without that vanity which makes pretensions to those qualifications which he did not possess. His feelings were naturally keen; and he made no attempt to soften his reprehension of any conduct which was equivocal
or base. His perfect sincerity and unconsciousness of any hostile impression which required to be concealed, gave his deportment towards his political opponents an appearance of bluntness. When his friends applied to him for advice,
as they uniformly did in every difficulty, if he thought that they had acted amiss, he told them so with explicitness and brevity ; for he avowed the utmost contempt of that squeamish sensibility which requires to be " swaddled and dan-
dled " into a sense of duty. Such, however, was the persuasion of the excellence of his counsel, and the purity of his intentions, that, notwithstanding this primitive plainness of manner, even his political opponents, in points of business
unconnected with party, are said to have been occasionally guided by his judgment. In conversation he preserved the same artless sincerity; and was perhaps too strict a reasoner to be very lively or amusing as the companion of a relaxing hour. But although little qualified himself to shine in lively conversation, he was pleased with it in others; and often, where he was on intimate habits, he led the way for the display of the talents of his friends, by provoking a harmless and inoffensive raillery. In the more serious offices of friendship, he was unwearied ; for his kindness as well as his advice, his purse as well as
his personal exertions, were ever at the command of those whom he esteemed.
Of his manner in the pulpit at his first appearance as a preacher, some account has already been given; and it never underwent any material change. But his sermons partook of that progressive improvement which his mind derived from the daily exercise of his powers, and the extension of his knowledge.
He was cautious of exhibiting himself as an author ; his only publications being two occasional sermons, and a short account of Dr Blair. He likewise printed, but did not publish the "Heads of an Argument" on a question depending before the ecclesiastical courts. The last production furnished an excellent specimen of his practical powers in the art which it was his province to teach. He likewise consented, a few hours before his death, that a volume of his sermons should be published, and the profits of the sale given in aid of the widow's fund of the church of Scotland.
As a teacher of logic, he acquitted himself in a manner such as might have been expected from his talents, industry, and integrity ; restricting himself to inculcate the knowledge already acquired in the department of philosophy, rather than making any attempts at originality.
FLEMING, Robert, an eminent divine and theological writer, was the son of the Rev. Robert Fleming, a clergyman, first at Cambuslang, and afterwards at Rotterdam, and author of a well known work, entitled "The Fulfilling of the Scriptures." The subject of this memoir received his education partly in his native country, and partly in the universities of Leyden and Utrecht, He first officiated as a clergyman to the English congregation at Leyden, and afterwards he succeeded to the church at Rotterdam, where his father died in 1694. In the year 1698, he removed to London, to settle as pastor of the Scottish congregation in Lothbury ; not only at the earnest invitation of the people, but by the desire of king William, with whom he had formed an intimacy in Holland. This monarch used frequently to send for Fleming, to consult with him upon Scottish affairs; an intercourse conducted, at the desire of the divine, with the greatest secrecy.
