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JAMES GIBBS.
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course the political doctrines of whig and tory, found in Aberdeen a more equal balance than perhaps in any other part of Scotland; and history has shown, that in the event of a serious struggle, the influence of the Huntly family generally made the latter predominate; in these circumstances, it may easily be supposed that the city was a scene of perpetual petty jarring, and that pasquinades and abuse were liberally given and bitterly received. Gibbs being a Roman catholic, was the friend of neither party, and an object of peculiar antipathy to the presbyterians, who testified their sense of his importance and wickedness, by instructing the children in the neighbourhood to annoy the old gentleman in his premises, and hoot him on the streets. Gibbs, to show his respect for both parties, procured two fierce dogs for his personal protection, and engraved on the collar of the one "Luther," and on that of the other "Calvin;" the compliment was understood by neither party; and the dogs and their master being summoned before the bailies to answer for their respective misdemeanours, the former were delivered over to the proper authorities, and executed according to law, at the cross, the public place of execution.

The subject of our memoir attended the usual course of instruction at the grammar school, and was afterwards sent to Marischal college, where he accepted of the easily acquired degree of master of arts. At that period, when the Scottish colleges were partly remnants of monastic institutions, partly schools for the instruction of boys, having the indolence of the Roman catholic age strangely mingled with their own poverty and the simplicity of presbyterian government, there were but two classes of persons &c the universities, the sons of the noblemen and gentlemen, living in a style superior to the citizens., and a poorer class who were supported by the bursaries, or even common charity; the two classes wore different dresses, and of course had little communication with each other, excepting such as might exist between master and servant. To which of these classes Gibbs may have belonged is not known; that it should have been the latter is not so improbable as it may appear, as custom, the master of every thing, made it by no means degrading to those of inferior rank; while a burgess, whatever might have been his wealth; would hardly in that age have been so daring as to have forced his son upon the company of the offspring of lairds. For some time after his father's death, he was reared and educated by his tincle-in-law and aunt, Mr and Mrs Morrison, people in much the same respectable circumstances with his father; but destitute, perhaps from his religious principles, of influence sufficient to enable him to follow his father's business with success, or more probably having a natural bent for more tasteful pursuits, Gibbs, at the early age of twenty, left his native town, nor did he ever return to a spot not very congenial to the pursuit of a profession which must be studied among the remains of ancient grandeur, and practised in the midst of luxury and profusion. From 1694 to 1700 he studied architecture and the mathematics in Holland, under an architect to whom the biographers of Gibbs have given the merit of possessing reputation, while neither his own talents, nor the subsequent fame of his scholar has preserved his name from oblivion. Here the. young architect made himself acquainted with the earl of Marr, then on a visit to the continent, who, according to the praiseworthy custom for which Scotsmen have received rather uncharitable commendation, of assisting their countrymen when they meet them in a foreign country, gave him recommendatory letters to influential friends, and money to enable him to pursue the study of his profession, for which it would appear the earl had a taste. After leaving Holland he spent ten years in Rome, where, according to Dallaway, he studied under P. F. Garroli, a sculptor