religious professions, expressed a fear that his coining forward as a preacher, on
the summons of only two or three individuals, might be deemed an intrusion
into the sacred office of the ministry.
Bent on their object, however, the three persons above named, without Knox's knowledge, consulted with the members of the church in which Rough preached, and the result was the fixing of a certain day when Knox should, in the name and in the face of the whole congregation, be called upon by the mouth of their preacher to accept the office of the ministry. On the day appointed, and while Knox was yet wholly unaware of what was to take place, Rough, after preaching a sermon on the election of ministers, in which he maintained the right of a congregation, however small its numbers, to elect its own pastor; and he farther maintained, that it was sinful to refuse to obey such a call when made: then suddenly turning to Knox—"Brother," he said, "you shall not be offended although I speak unto you that which I have in charge, even from all those that are here present, which is this, In the name of God and of his Son Jesus Christ, and in the name of all that presently call you by my mouth, I charge you that you refuse not this holy vocation, but, as you tender the glory of God, the increase of Christ's kingdom, the edification of your brethren, and the comfort of me, whom you understand well enough to be oppressed by the multitude of labours, that you take the public office and charge of preaching, even as you look to avoid God's heavy displeasure, and desire that he shall multiply his graces unto you." Turning now to the congregation, "Was not this your charge unto me?" he said, "and do ye not approve this vocation?" "It was, and we approve it," was the reply. Deeply impressed with the circumstance, Knox made an attempt to address the audience, but his feelings overcame him; he burst into tears, and rushed out of the church. Though not without the hesitation and the doubts and fears of an ingenuous and religious mind, Knox accepted the charge thus solemnly and strikingly imposed upon him, and on an appointed day appeared in the pulpit. On this occasion, a highly interesting one, as being the first public appearance of the great reformer as a preacher of the gospel, he gave out the twenty-fourth and twenty-fifth verses of the seventh chapter of Daniel, a choice which shows the great changes which he already anticipated in the religious establishments of the land, and the confidence with which he looked forward to the result of the contest now begun with the church of Rome. The sermon which he preached on this occasion subjected him to the high displeasure of the church dignitaries; he and Rough were summoned before a convention of learned men to answer for the heretical doctrines which they entertained and promulgated. In the controversy which took place in this assembly between Knox and the person appointed to dispute with him, a grey friar of the name of Arbukill, on the various points at issue, the former so utterly discomfited his opponent, and so strongly established his own positions, that the Romish clergy, resigning all hopes of maintaining their ground, either by scriptural appeals, or by force of reasoning, carefully avoided for the future all such exhibitions of public disputation. The castle of St Andrews, in which Knox still found refuge, was soon after this, June, 1547, besieged by a French fleet, which had been despatched from France to assist the governor in its reduction; and after a stout resistance of several weeks' duration, the garrison was compelled to capitulate, and all within it were made prisoners of war. Knox and all the others who were taken with him were carried on board the French ships, which soon afterwards proceeded with them to France. On their arrival there the greater part of them were distributed throughout different prisons; but Knox, with two or three others, were detained on board the galleys in the Loire during the whole of the succeeding winter. His confinement
