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REV. DR. JOHN STRANG.
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lief that he must have often looked back with regret. The duties incumbent on the principal of a university were at that period considerable; but bis active mind led him to take a voluntary interest in everything connected either with the well-being of the university or of the town. Under his superintendence, the revenues of the former were greatly augmented, the buildings on the north and east sides of the inner court, were begun and completed, a large and stately orchard was formed, and it is supposed that to his early and continued intimacy with Mr Zachary Boyd, the society was indebted for the large endowments which it received by his will. In the business of the presbytery, he also took an active part; and when sickness, or other causes, prevented the ministers of the town from occupying their pulpits, he willingly supplied their place. Yet the performance of these duties, arduous as they unquestionably were, and most perseveringly continued for many years, was not enough to screen Dr Strang from the suspicion of belonging to that class which received the names of Malignants and Opposers of the work of reformation. A multiplicity of concurrent circumstances compelled the king, in 1638, to yield to a meeting of the General Assembly; and, from that period, the zeal of the presbyterians, like a flame long concealed, and almost smothered by confinement, burst forth into open air, as if in full consciousness of its strength and terrors. It may be sufficient to remark here, that their suspicions respecting Dr Strang were verified a few years afterwards, when, among the papers of the king, taken at the battle of Naseby, were discovered, " nine letters of Mr William Wilkie's,[1] one of Dr Strang's, and a treatise," all of which had been addressed to the noted Dr Walter Balcanqual. These papers were for some time retained by the commissioners, as an instrument "to keep the persons that wrote them in awe, and as a mean to win them to a strict and circumspect carriage in their callings." At length, however, they were sent down to Scotland, in 1646, with a desire that they might still be kept private for the same reasons. But neither the letter of Dr Strang, nor his treatise, so far as we can judge of its spirit from the introduction, (which Wodrow has inserted at full length,) can excite the smallest suspicion of the perfect integrity of his character. Like many other excellent men, he objected to the conduct of the presbyterians, not from any approbation of the measures of the king, of whose character, however, he had perhaps too good an opinion, but because "reason and philosophy recommendeth unto us a passing from our rights for peace sake." This, and the impossibility of obtaining "a perfect estate of God's church, or the government thereof upon earth," are in amount the arguments upon which he builds his objections to the covenant. He concludes his introduction, by protesting that his opinions were formed entirely upon information which was known to all; but, "if," says he, "there be any greater mysteries, which are only communicat to few, as I am altogether ignorant therof, so I am unable to judge of the same, but am alwise prone to judge charitably; and protest in God's presence, that I have no other end herein, but God's glory, and the conservation of truth and peace within this kingdome."The treatise is entitled, "Reasons why all his Majesty's orthodox Subjects, and namely those who subscribed the late Covenant, should thankfully acquiesce to his Majesty's late Declaration and Proclamations; and especially touching the subscription of the Confession of Faith, and generall Band therin mentioned: with an Answer to the Reasons objected in the late Protestation to the contrary."

But although the presbyterians might not be able to verify their suspicions respecting principal Strang, while his correspondence with Balcanqual remained unknown, there were points in his public conduct which were considered suf-

  1. Minister of Govan, in .the neighbourhood of Glasgow.