hemla, as if to go to the land of Melek, and was never heard of more. Of his death and burial no men were witnesses. Then the saying went abroad throughout the Church that the Lord had taken him, as He beforetime had taken Moses. This event occurred exactly one hundred years from the time of the elder Alma's birth.
ALMA, VALLEY OF. A valley one day's travel north of the City of Helam on the road to Zarahemla. When the people of Alma escaped from the Lamanites in the land of Helam they pitched their tents in this valley and gave unto it this name, because Alma (the elder) was their leader. Here they all — men, women and children — poured out their thanks to God for their deliverance. But they were not permitted to tarry in this valley. The Lord commanded Alma to hasten and depart, for their Lamanite oppressors were pursuing them, but that He would here stop them. After twelve days' journey from this place Alma and his people reached the land of Zarahemla.
AMALEKI. The son of Abinadom and a descendant of Jacob, the son of Lehi. He was one of the custodians of the sacred records of the Nephites, and was born in the days of the first Mosiah, but whether in the land of Nephi or of Zarahemla does not appear. If in Nephi then he transported the plates from that land to Zarahemla in the great migration of the Nephites under Mosiah, and it is quite likely that he did so, for it is he that gives the account of this vast movement. Having no children, at his death he transferred the holy things of which he had charge to king Benjamin. He lived about B. C. 200.
AMALEKI. A descendant of Zarahemla, and one of the brothers of Ammon, the leader of the company of sixteen picked men who, by king Mosiah's permission, visited the land of Lehi-Nephi (B. C. 122) to discover what had become of the
