human life presented by his own living we gain a corroboration of his words to his followers. A man is a social being. On the one side he is joined with physical forces, but on the other lie the needed friendship with God and fellowship with men. If we waive all doctrinal formulas it is nevertheless clear that in this teaching and its exemplification by Jesus, we have a presentation of humanity that must condition all theological and sociological statements that claim to be Christian. Further than this, there is gained a point of departure for the interpretation of less obvious teachings. If the Christian conception of man is thus that of a social being that finds his complete life only in losing it in the life of others, we have as the Christian conception of society that of a necessary thing—that of an entity that is the complex not merely of physical environments but of personal as well. All unions that are the promptings of normal human instincts are therefore natural and helpful. All separations that are approved by such instincts are equally natural and necessary. And what is of especial significance, a Christian sociology becomes possible and necessary as the complement of a Christian theology.
The University of Chicago.
