Page:American Journal of Sociology Volume 1.djvu/58

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THE AMERICAN JOURNAL OF SOCIOLOGY.

and fully as interesting to study how any or all of these racial elements have developed in man, the simple human, and brought him to the condition, intellectual and social, in which we find him at the opening of what is properly called history, as to follow the later developments of him of whom we know nothing before his appearance in history?

On the borderland of history is anthropology. Sociology is as closely related to history as the part to the whole, and without anthropology sociology cannot exist. The Century Dictionary defines history as the "Aggregate of all human events, recorded and unrecorded, which mark a given period of past time, as in the development of an individual or of a race." Anthropology is defined as the "Science of general physical and mental development of the human race." It includes sociology.

He who would teach history best cannot confine himself entirely to what is generally understood to be history. If he would get out of it its fullest meaning and lift it to its highest usefulness with students, he must run over into the borderland; he must study the origins of peoples and of customs, that is, he must invade the domain of anthropology.

Is it not likely that humanity as a whole develops as a child; the centuries or indefinite periods counting for the race as years to the child? Children learn first language and later etymology and syntax; first the complex and then the parts. Facts are noted long before causes. Some of the sciences most recently developed are the most fundamental. One of the latest developed is anthropology, yet for its necessary relation to other branches of science and learning it lays claim to the first place in the attention of the scientific world.

To understand the working of a whole machine one must study all its wheels and cranks, with the sources of power and how it is applied. History is the product of the human organization or machine. Man's mode of thought, habits of life and of association, are essential to be known as being the sources of power which has produced and is producing history.

The first society established in England that had any rela-