Though this is little more than rhymed chronology, there are curious reminders here and there of the spirit of the time. Gentle as was Anne Bradstreet's nature, it seemed to her quite natural to write of the "bloody, Popish, hellish miscreants"—
"Oh may you live, and so you will I trust,
To see them swill in blood untill they burst."
There was reason it was true; the same reason that brings the same thought to-day to women on the far Western frontiers, for the Irish butcheries had been as atrocious as any Indian massacre our own story holds. The numbers butchered were something appaling, and Hume writes: "By some computations, those who perished by all these cruelties are supposed to be a hundred and fifty or two hundred thousand; by the most moderate, and probably the most reasonable account, they are made to amount to forty thousand—if this estimation itself be not, as is usual in such cases, somewhat exaggerated."
Irish ferocity was more than matched by English brutality. Puritanism softened many features of the Saxon character, but even in the lives of the most devoted, there is a keen relish for battle whether spiritual or actual, and a stern rejoicing in any depth of evil that may have overtaken a foe. In spite of the tremendous value set upon souls, indifference to human life still ruled, and there was even a certain relish, if that life were an enemy's, in turning it over heartily and speedily to its proper owner, Satan. Anne Bradstreet is no exception to the rule, and her verses hold various fierce and unexpected outbursts against enemies of her faith or country. The constant discus-
