pán and Utatlán (1524), the Indians intended to rid themselves of the invaders by treason. They feigned to be peaceful, and called Alvarado into the city of Utatlán. But when he saw that the women and children were not there, and that the fortifications were prepared for immediate service, he was suspicious, discovered the plot, and left the city. He ordered Chignavitcelut and another king, Belegetzi, to be put to death, and subsequently defeated the Quichés again, when Utatlán was destroyed by fire.
CHIGUAIHUE (chee-gwah-ee'-oo-ay), Araucanian cacique of the Biobio tribe in the Moluches region, Chili, b. in that valley about 1566; d. near Chillan in 1606. He became noted as a warrior at the head of a tribe, and was elected chief of all the Araucanian forces. He attacked, captured, and destroyed the city of Chillan in August, 1604, and defeated Rivera near Santa Cruz, also destroying this city in September of the same year, as well as the cities of Frontera, Villarrica, and Valdivia in the two following months. Subsequently he overran the country south of Biobio river and drove out all the Spanish colonists, their forts and garrisons surrendering to the Indian chieftain. On 7 Feb., 1605, Chiguaihue attacked the city of Imperial, defended by a large number of Spaniards under command of the heroine Inés de Aguilera, and, after two days' fighting, the place surrendered to the Indians, who pillaged and burned it. Then he defeated Gen. Ramón while the Spaniards were engaged in battle with the "toqui" Huenecura in the Santa Cruz valley, had other successful encounters with the same Spanish general in 1606, and finally was routed near Chillán, made a prisoner, and executed.
CHILÁM BALÁM (che-lam'-bah-lam'), Indian philosopher, great priest of Tixcacayón Cavich at Mani, Yucatan, d. about 1430. He left several works, of which a few fragments only have reached us, and composed narratives in verse that are still sung by the Yucatec Indians. He predicted that foreigners from the east would conquer them and teach them the true religion under the symbol of the cross. Herrera, Ramesal, Diaz del Castillo, Torquemada, and other authorities refer to Chilám Balám, whose prophecy reads thus: "At the end of the thirteenth age, when Itza is at the height of its power, as also the city of Tancán. . . . the signal of God will appear on the heights, and the cross, with which the world was enlightened, will be manifested. There will be variance of men's will in future times, when this signal shall be shown. Ye priests, before coming even a quarter of a league, ye shall see the cross, which will appear and lighten up the sky from north to south. The worship of vain gods shall cease. Your father cometh, O Itzalans! Your father cometh, O Iantumites! Receive your bearded guests from the east, who bring the signal of the God who cometh to us in mercy and pity. The time of our life is coming. Ye have nothing to fear from the world. Thou art the living God, who created us in mercy. The words of God are good. Let us lift up His signal, to see it and adore it. We must raise the cross in opposition to the falsehood we now see. Before the first tree of the world now is a manifestation made to the world; this is the signal of a God on high. Adore this, ye people of Itza. Let us adore it with uprightness of heart. Let us adore Him who is our God, the true God. Receive the word of the true God, for He who speaketh to ye cometh from heaven. Ponder this well, and be the men of Itza. They who believe shall have light in the age that is to come. I your teacher and master, Balám, warn and charge you to look at the importance of my words. Thus have I finished what the true God commanded me to say, that the world might hear it."
CHILCOTT, George Miles, senator, b. at Trough Creek, Huntingdon co., Pa., 2 Jan., 1828; d. in St. Louis, Mo., 6 March, 1891. He studied medicine for a short time, but adopted the life of a farmer and stock-raiser. He was elected sheriff of Jefferson county in 1853, removed to Nebraska in 1856, and was elected to the legislature the same year from Burt county. In 1859 he went to Denver, Col., and in 1860 settled in southern Colorado. He was a member of the constitutional convention and of the territorial legislature during the first two sessions, 1861-'2. In 1863 he was appointed register of the U. S. land-office for the Colorado district, and served four years. He was elected a representative in congress in 1865 under the state organization, but was not admitted. In 1866 he was again elected to congress as a republican, and served from 4 March, 1867, till 3 March, 1869. In 1872-'4 he was a member of the territorial council, in 1878 of the legislature, and on 11 April, 1882, was appointed U. S. senator to succeed Henry M. Teller for the term expiring in 1883.
CHILD, David Lee, journalist, b. in West Boylston, Mass., 8 July, 1794; d. in Wayland, Mass., 18 Sept., 1874. He was graduated at Harvard in 1817, and was for some time sub-master of the Boston Latin-school. He was secretary of legation in Lisbon about 1820, and subsequently fought in Spain, "defending what he considered the cause of freedom against her French invaders." Returning to this country in 1824, he began in 1825 to study law with his uncle, Tyler Bigelow, in Watertown, Mass., and was admitted to the bar. He went to Belgium in 1836 to study the beet-sugar industry, and afterward received a silver medal for the first manufacture of the sugar in this country. He edited the "Massachusetts Journal," about 1830, and while a member of the legislature denounced the annexation of Texas, afterward publishing a pamphlet on the subject, entitled "Naboth's Vineyard." He was an early member of the anti-slavery society, and in 1832 addressed a series of letters on slavery and the slave-trade to Edward S. Abdy, an English philanthropist. He also published ten articles on the same subject (Philadelphia, 1836). During a visit to Paris in 1837 he addressed an elaborate memoir to the Société pour l'abolition d'esclavage, and sent a paper on the same subject to the editor of the "Eclectic Review" in London. John Quincy Adams was much indebted to Mr. Child's facts and arguments in the speeches that he delivered in congress on the Texan question. With his wife he edited the "Anti-Slavery Standard" in New York in 1843-'4. He was distinguished for the independence of his character, and the boldness with which he denounced social wrongs and abuses.—
His wife, Lydia Maria, author, b. in Medford, Mass., 11 Feb., 1802; d. in Wayland, Mass., 20 Oct., 1880, was descended from Richard Francis, who came from England and settled in Cambridge in 1636. Miss Francis attended the common schools, and studied with her brother, Rev. Convers Francis, D. D., afterward professor in the divinity-school at Cambridge. When seventeen years of age she chanced to read an article in the "North American Review" discussing the field offered to the novelist by early New England history. Although she had never thought of becoming an author, she immediately wrote the first chapter of a novel entitled "Hobomok," and, encouraged
