they were "disputed at Waldshut by Dr. Balthasar Fridberger in 1524," there is reason to doubt whether such a disputation actually occurred, though doubtless the author expected a discussion when he sent the writing to press. There is no reason to doubt, however, that he proceeded to reduce the doctrine of the theses immediately to practice, with the consent of the people of Waldshut. One exception should be made to this statement, and it is an important one: the eighth thesis clearly implies the doctrine and practice with which the name of Hübmaier afterwards became inseparably associated, but this was clear neither to him nor to others at this time.
From various sources, mostly hostile, but in this case seemingly well informed, we learn that the actual religious reforms made in Waldshut during the early months of the year 1524 were about as follows: the services of the church were held in German, especially the sacrament of the Eucharist, which was administered in both kinds, the people being taught that they received only bread and wine as a memorial of Christ's death. Pictures and images were banished from the church, and in