ally given. There is nothing in the above theses, fairly interpreted in the light of contemporary events, that foreshadows any serious difference of opinion between Hübmaier and Zwingli.
The next that we learn of Hübmaier is his sudden return to Waldshut on the 29th of October. He had probably become more than ever doubtful of his continuance in safety at Schaffhausen, but it had also become perfectly evident that his leaving Waldshut had accomplished nothing. So far from bringing peace to the city, his going away had apparently increased its trouble with the Austrian Government. At first the demand had been only that the heretic preacher should be expelled, but, after he had voluntarily withdrawn, other concessions were demanded. The negotiations were long
- A contemporary chronicle quoted by Loserth (p. 70) says that he was received with extravagant manifestations of joy, being greeted with drums, pipes, and horns, "just as if he were an Emperor," The council, according to Faber, looked with little sympathy on this demonstration, but the people welcomed him. The reception ended with a feast in the market-house, in which the Swiss contingent participated. Further alterations in public worship were now made. Hübmaier himself reassumed his office of chief pastor and preacher, and his salary was fixed at two hundred gulden (Egli, Actensammlung, No. 911). He did not hesitate, also, to take his part, like any other citizen, in the defence of the town, and bespoke armour, an arquebus, and a broadsword, that he might keep his watch at the gate.