surpassed in spaciousness and beauty only by that of Strassburg among the cities of that region. We have no information as to the motives that induced Hübmaier to accept this call; he was doubtless ambitious, and the new position seemed to him one of greater influence, and a quicker road to promotion, than a chair of theology. Possibly he had become conscious that his vocation was that of preacher and agitator rather than teacher. The decision to leave Ingolstadt was, at any rate, the turning-point in his life. Hitherto he had been under the influence, not to say control, of a stronger nature than his own; henceforth he becomes independent, free to develop according to the laws of his own nature. One other thing is also clear: Ingolstadt parted with him unwillingly. In later years, when he had to defend himself against many aspersions, the university and town council gave him written testimonial of his innocence. During his residence there he had made many warm friends, some influential, — among them the Count Palatine John. He left Ingolstadt January 25, 1516, after labouring there three years and five months.
On his arrival at Regensburg he found an anti-