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RAVENS, CURLEWS, AND EIDER-DUCKS
133

The samphire-gatherer, however, would have blended artistically, but neither he nor a kilted shepherd or clansman would have had any more appreciative perception of the beauties into which they fitted, than the "choughs and crows" themselves, the sheep, or the majority of tourists.[1] It is not a matter of clothes alone. It would seem as though one must stand outside of a thing, and therefore be out of keeping with it, before one can feel and grasp it, though, heaven knows, the one need not involve the other.

But, though I missed the feeding, I twice saw the raven mother—the real one—cling on to the side of the nest and look in upon her young ones, who rose and greeted her hungrily. That was a glorious thing to see. There was something in the bird's look almost indescribable, a blending—as it seemed to me—of cunning, criminal knowledge combined with light-heartedness, and strong maternal affection. With the first two of these, and with the stately, yet half grotesque action, the bright, black eyes, and steely, glossy-purpling plumage (it never looked black through the glasses), a faint, flitting idea, as of the devil, was communicated, enhancing and giving piquancy to the delight. She hung thus for some moments, seeming to enjoy the sight of her children, yet all the while having her black, cunning eyes half turned up towards myself. Then she flew away, joining her mate, who had waited for her some way

  1. Scott, however, credits the Highlanders—I mean the rank and file—with an artistic appreciation of the scenery amidst which they lived (see "Rob Roy"). I should bow to such an authority, but I confess I find it hard to believe.