cause it only exists in it, by it, and for it. Qui adhæret Deo unus spiritus est.[1]
The body loves the hand; and the hand, if it had a will, should love itself in the same way as it is loved by the soul. All love which goes beyond this is unfair.
Adhærens Deo unus spiritus est. We love ourselves, because we are members of Jesus Christ. We love Jesus Christ, because He is the body of which we are members. All is one, one is in the other, like the Three Persons.
484
Two laws suffice to rule the whole Christian Republic better than all the laws of statecraft.
485
The true and only virtue, then, is to hate self (for we are hateful on account of lust), and to seek a truly lovable being to love. But as we cannot love what is outside ourselves, we must love a being who is in us, and is not ourselves; and that is true of each and all men. Now, only the Universal Being is such. The kingdom of God is within us; the universal good is within us, is ourselves—and not ourselves.
486
The dignity of man in his innocence consisted in using and having dominion over the creatures, but now in separating himself from them, and subjecting himself to them.
487
Every religion is false, which as to its faith does not worship one God as the origin of everything, and which as to its morality does not love one only God as the object of everything.
488
…But it is impossible that God should ever be the end, if He is not the beginning. We lift our eyes on high,
- ↑ 1 Cor., vi. 17.
