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POLEMICAL FRAGMENTS
307

and of glory, and a commemoration of the two. That is the Catholic faith, which comprehends these two truths which seem opposed.

The heresy of to-day, not conceiving that this Sacrament contains at the same time both the presence of Jesus Christ and a type of Him, and that it is a sacrifice and a commemoration of a sacrifice, believes that neither of these truths can be admitted without excluding the other for this reason.

They fasten to this point alone, that this Sacrament is typical; and in this they are not heretics. They think that we exclude this truth; hence it comes that they raise so many objections to us out of the passages of the Fathers which assert it. Finally, they deny the presence; and in this they are heretics.

3rd example: Indulgences.

The shortest way, therefore, to prevent heresies is to instruct in all truths; and the surest way to refute them is to declare them all. For what will the heretics say?

In order to know whether an opinion is a Father's…


863

All err the more dangerously, as they each follow a truth. Their fault is not in following a falsehood, but in not following another truth.


864

Truth is so obscure in these times, and falsehood so established, that unless we love the truth, we cannot know it.


865

If there is ever a time in which we must make profession of two opposite truths, it is when we are reproached for omitting one. Therefore the Jesuits and Jansenists are wrong in concealing them, but the Jansenists more so, for the Jesuits have better made profession of the two.


866

Two kinds of people make things equal to one another, as feasts to working days, Christians to priests, all things