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PASCAL

in a drama that it pleases the manager to give you. If he gives you a short one, play a short one; if he gives you a long one, play a long one; if he wishes you to feign the beggar, you should do it with all the simplicity possible to you; and so with the rest. It is your business to play well the part that is given you; but to choose it is the business of another. Have every day before your eyes death and the evils which seem the most intolerable; and you will never think of any thing lower and will desire nothing with excess.

"He shows, too, in a thousand ways what man should do. He requires that he should be humble, that he should conceal his good resolutions, especially in the beginning, and that he should accomplish them in secret: nothing destroys them more than to reveal them. He never tires of repeating that the whole study and desire of man should be to perceive the will of God and to pursue it.

"Such sir, said M. Pascal to M. de Saci, was the enlightenment of this great mind that so well understood the duties of man. I dare say that he would have merited to be adored if he had also known his impotence as well, since it is necessary to be a god to teach both to men. Thus as he was clay and ashes, after having so well comprehended what was due, behold how he destroys himself in the presumption of what can be done. He says that God has given to every man the means of acquitting himself of all his obligations; that these means are always in our power; that we must seek felicity through the things that are in our power, since God has given them to us for this end: we must see what there is in us that is free; that wealth, life, esteem, are not in our power, and therefore do not lead to God; but that the mind cannot be forced to believe what it knows to be false, nor the will to love what it knows will render it unhappy; that these two powers are therefore free, and and that it is through them that we can render ourselves perfect; that man can by these powers perfectly know God, love him, obey him, please him, cure himself of all his vices, acquire all the virtues, render himself holy, and thus the companion of God. These principles of a diabolic pride lead him to other errors,