Gascon nobility were attached to the English government, because the distance of their sovereign allowed them to remain in a state of almost total independence; and they claimed, some time after, Henry's protection against an invasion which the King of Castile made upon that territory. Henry returned into Guienne, and was more successful in this expedition, but he thereby involved himself and his nobility in an enormous debt, which both increased their discontents and exposed him to greater danger from their enterprises.
Want of economy and an ill-judged liberality were Henry's great defects; and his debts, even before this expedition, had become so troublesome, that he sold all his plate and jewels, in order to discharge them. When this expedient was first proposed to him, he asked where he should find purchasers. It was replied, "The citizens of London." "On my word," said he, "if the treasury of Augustus were brought to sale, the citizens are able to be the purchasers: these clowns, who assume to themselves the name of barons, abound in everything, while we are reduced to necessaries." And he was thenceforth observed to be more forward and greedy in his exactions upon the citizens.
But the grievances which the English during this reign had reason to complain of in the civil government, seemed to have been still less burthensome than those which they suffered from usurpations and exactions of the court of Rome. On the death of Langton in 1238, the monks of Christ Church elected Walter de Hemesham, one of their own body, for his successor. But as Henry refused to confirm the election, the Pope, at his desire, annulled it, and immediately appointed Richard, Chancellor of Lincoln, for archbishop, without waiting for a new election. On the death of Richard in 1231, the monks elected Ralph de Neville, Bishop of Chichester; and though Henry was much pleased with the election, the Pope, who thought that prelate too much attached to the crown, assumed the power of annulling his election. He rejected two clergymen more, whom the monks had successively chosen; and he at last told them that if they would elect Edmund, treasurer of the church of Salisbury, he would confirm their choice, and his nomination was complied with. The Pope had the prudence to appoint both times very worthy primates; but men could not forbear observing his intention of thus drawing gradually to himself the right of bestowing that important dignity.
The avarice, however, more than the ambition of the See of Rome seems to have been in this age the ground of general complaint. The papal ministers, finding a vast stock of power amassed by their predecessors, were desirous of turning it to immediate profit, which they enjoyed at home, rather than of enlarging their authority in distant countries, where they never intended to reside. Everything was become venal in the Romish tribunals: simony was openly practised; no favours, and even no justice could be obtained without a bribe; the highest bidder was sure to have the preference, without regard either to the merits of the person or of the cause; and besides the usual perversions of right in the decision of controversies, the Pope openly assumed au absolute and uncontrolled authority of setting aside, by the plenitude of his apostolic power, all particular rule, and all privileges of patrons, churches, and convents. On pretence of remedying these abuses, Pope Honorius, in 1226, complaining of the poverty of his see as the source of all grievances, demanded from every cathedral two of the best prebends, and from every convent two monks' portions, to be set apart as a perpetual and settled revenue of the papal crown. But all men being sensible that the revenue would continue for ever, the abuses immediately return, his demand was unanimously rejected. About three years after, the Pope demanded and obtained the tenth of all ecclesiastical revenues, which he levied in a very oppressive manner, requiring payment before the clergy had drawn their rent or tithes, and sending about usurers, who advanced them the money at exorbitant interest. In the year 1240, Otho, the legate, having in vain attempted the clergy in a body, obtained separately, by intrigues and menaces, large sums from the convents and prelates; and on his departure is said have carried more money out of the kingdom than he left in it.
This experiment was renewed four years afterwards by Martin, the legate, who brought from Rome full powers of suspending and excommunicating all priests who refused compliance with his demands; and the king, who relied on him for support to his tottering authority, never failed to support those exactions.
Meanwhile, all the chief benefices of the kingdom were conferred on Italians. Great numbers of that nation were sent over at one time to be provided for; non-residence and pluralities were carried to an enormous height. Mansel, the king's chaplain, is computed to have held at once 700 ecclesiastical livings; and the abuses became so evident as to be palpable to the blindness of superstition itself. The people, entering into associations, rose against the Italian clergy, pillaged their barns, wasted their lands, insulted the persons of such of them as they found in the kingdom; and when the justices made inquiry into the authors of this disorder, the guilt was found to involve so many, and those of such high rank, that it passed unpunished. At last, when Innocent IV., in 1245, called a general council at Lyons, in order to excommunicate the Emperor Frederic, the king and nobility sent over agents to complain before the council of the rapacity of the Romish Church. They represented, among many other grievances, that the benefices of the Italian clergy in England had been estimated, and were found to amount to 60,000 marks a year—a sum which exceeded the annual revenue of the Crown itself. They obtained only an evasive answer from the Pope; but as mention had been made before the council of the feudal subjection of England to the See of Rome, the English agents, at whose head was Roger Bigod, Earl of Norfolk, exclaimed against the pretension, and insisted that King John had no right, without the consent of his barons, to subject the kingdom to so ignominious a servitude. The Popes, indeed, afraid of carrying matters too far against England, seem thenceforth to have little insisted on that pretension.
This chock, received at the council of Lyons, was not able to stop the court of Rome in its rapacity. Innocent exacted the revenues of all vacant benefices; the twentieth of all ecclesiastical revenues without exception; the third of such as exceeded 100 marks a year, and the half of such as were possessed by non-residents. He claimed the goods of all intestate clergymen; he pretended a title to inherit all money gotten by usury; he levied benevolences upon the people; and when the king, contrary to his usual
