he saw that such an attempt would be in vain. If the inclination is not given by nature, and if it is not developed by life independently of the man himself, this man cannot create it in himself by force of will, and without this tendency nothing can be done as it ought to be done. Consequently the question about him was already decided. His former thoughts had been spent in this very direction. But now that he had finished his own side of the case (like an egotist, who always thinks first about himself, and about others only when there is none of his own business left to think about), he was able to think for some one else; that is, to think about her. What can he do for her? She does not yet understand what is going on in her; she has not had such experience of her heart as he has; well, that's natural; he is four years older than she is; at the beginning of youth four years is a long time. Can't he, who is more experienced, analyze what she is unable to analyze? How, then, to interpret her dream?
A supposition quickly presented itself to Lopukhóf; the cause of her thoughts may be found in the circumstance which gave rise to her dream. In the motive to her dream may lie the connection with its tenor. She said that she felt bored because she did not go to the opera. Lopukhóf began to examine his way and her way of living, and gradually everything appeared before him in its true light. The larger part of the time not occupied by her duties she used to spend, as he did, in solitude. Then a change began; she began to be always ready for amusement. Now once more their old way had been re-established. She cannot accept indifferently this renewal of their old mode of life; it was not in her nature, just as it would not be in the nature of the great majority of people. There is nothing mysterious about it. And from this it was a very short step to the supposition that the explanation of everything was her close relationship to Kirsánof and then Kirsánof's estrangement. Why does Kirsánof stay away? The reason seemed sufficient in itself: his lack of time and multiplicity of occupations. But an honest and intellectual man, who has had experience in life, and who is particularly able to put in practice the theory of which Lopukhóf was an advocate, it is impossible to deceive by any tricks or cunningness. He may be deceived through lack of attention; he may not pay any attention to the fact itself; thus Lopukhóf was deceived the first time when Kir-
