Page:Collected Papers on Analytical Psychology (1916).djvu/85

This page has been proofread, but needs to be validated.
PSYCHOLOGY OF OCCULT PHENOMENA
67

change in character is, at times, accompanied by a break in the continuity of consciousness. In our case there is no amnesic disturbance; the passage from the first to the second state follows quite gradually and the continuity of consciousness remains. The patient carries out in her waking state everything from the field of the unconscious that she has experienced during hallucinations in the second stage otherwise unknown to her.

Periodic changes in personality without amnesic dissociation are found in the region of folie circulaire, but are rarely seen in hysterics, as Renaudin’s[1] case shows. A young man, whose behaviour had always been excellent, suddenly began to display the worst tendencies. There were no symptoms of insanity, but, on the other hand, the whole surface of the body was anæsthetic. This state showed periodic intervals, and in the same way the patient’s character was subject to vacillations. As soon as the anæsthesia disappeared he was manageable and friendly. When the anæsthesia returned he was overcome by the worst instincts, which, it was observed, could even include the wish to murder.

Remembering that our patient’s age at the beginning of the disturbances was 14½, that is, the age of puberty had just been reached, one must suppose that there was some connection between the disturbances and the physiological character-changes at puberty. “There appears in the consciousness of the individual during this period of life a new group of sensations, together with the feelings and ideas arising therefrom; this continuous pressure of unaccustomed mental states makes itself constantly felt because the cause is always at work; the states are co-ordinated because they arise from one and the same source, and must little by little bring about deep-seated changes in the ego.”[2] Vacillating moods are easily recognisable; the confused new, strong feelings, the inclination towards idealism, to exalted religiosity and mysticism, side by side with the falling back

  1. Quoted by Ribot, “Die Persönlichkeit.”
  2. Ibid., p. 69.