secular as well as spiritual authority. The good effect which was produced on such persons was therefore only for a season. Mighty as the Catholic religion is, avarice is mightier; and in spite of all the best and ablest men that ever the Jesuit order, so fertile of great men, has had to glory in, the practice of enslaving the natives continued."
Yet, according to the same authority, the country had not been entirely without priests; but they had become so brutal that Nobrega said, "No devil had persecuted him and his brethren so greatly as they did. These wretches encouraged the colonists in their abominations, and openly maintained that it was lawful to enslave the natives, because they were beasts; and then lawful to use the women as concubines, because they were slaves. This was their public doctrine! Well might Nobrega say they did the work of the devil. They opposed the Jesuits with the utmost virulence. Their interest was at stake. They could not bear the presence of men who said mass and performed all the ceremonies of religion gratuitously." Much less, it may be believed, who maintained the freedom of the natives.
Such were the people amongst which the Jesuits had to act, yet they set to work with their usual alacrity. Fresh brethren came out to their aid; and Nobrega was appointed Vice-provincial of Brazil. They soon ingratiated themselves with the natives by their usual affability and kindness. They zealously acquainted themselves with the language; gave presents to the children; visited the sick; but above all, stood firmly between them and the atrocities of their countrymen. When the Jesuits arrived, these atrocities had driven many
