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by order of the Commandant on the frontier for crossing the line of demarcation without permission, and that they were now to be given out in servitude among the white inhabitants of this district. While the constable was delivering his message, the Caffre woman looked at him and us with keen and intelligent glances, and though she very imperfectly understood his language, she appeared fully to comprehend its import. When he had finished she stepped forward, drew her figure up to its full height, extended her right arm, and commenced a speech in her native language, the Amakosa dialect. Though I did not understand a single word that she uttered, I have seldom been more struck with surprise and admiration. The language, to which she appeared to give full and forcible intonation, was highly musical and sonorous; her gestures were natural, graceful, and impressive, and her dark eyes and handsome bronze countenance were full of eloquent expression. Sometimes she pointed back to her own country, and then to her children. Sometimes she raised her tones aloud, and shook her clenched hand, as if she denounced our injustice, and threatened us with the vengeance of her tribe. Then, again, she would melt into tears, as if imploring clemency, and mourning for her helpless little ones. Some of the villagers who gathered round, being whole or half Caffres, interpreted her speech to the missionary, but he could do nothing to alter her destination, and could only return kind words to console her. For my part, I was not a little struck by the scene, and could not help beginning to suspect that my European countrymen, who thus made captives of harmless women and children, were, in reality, greater