chant shall hardly keep himself from doing wrong; and a huckster shall not be freed from sin; many have sinned for a small matter, and he that seeketh for abundance will turn his eyes away; as a nail sticketh fast between the joinings of the stones, so doth sin stick close between buying, and selling. Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown," Eccl. 26:.29; 27:1 3.
This I write as a warning to the god fearing merchants and grocers, so that they will not imitate the ungodly, lest they be overcome by avarice, but be circumspect in dealing and beware of dangers.
Some are made thieves, some murderers, others jugglers, necromancers, some are whoremongers, others gamblers, others are betrayers, others become executioners and tormentors, and also some persecutors and slayers of the pious, &c., and all this for the sake of accursed gain, whereby they openly testify (because they walk in such a way and are so bent upon unlawful gain), that they are of the devil and not of God, that they have not the faith and word of Christ, but in every respect are inimical and opposed thereto.
Yes, kind reader, the whole world is so contaminated and involved in this accursed avarice, fraud, false practices and unbecoming gain, in this false traffic and merchandise, with this finance, usury, and self interest, that I scarcely know how it could be worse; yet they are still the priest's and preacher's christians, and are said to earn their bread honestly, and to do justice to all.
Ah! my reader, how different all this is from the faith, disposition and converted life of Zaccheus. For ,if they had the mind, faith and power of Zaccheus, which we must have, if we would ever be saved, it is my opinion that few lords and princes would continue in their violence and wanton lives;. few riders (knights) and servants in their ungodly service and deeds of blood; few judges, lawyers and advocates in their courts and offices; few rich persons in the unlawful use of their riches; few merchants and grocers in their usurious and dangerous trade; and few preachers, priests and monks would continue in their incomes, stipends and cloisters. There would soon be a different state of things; because it cannot be, but that the righteous live by faith. Yea, they would, with joyful heart, say with Zaccheus, The poor we willingly serve with our goods, and if we have defrauded any one, we will gladly satisfy him.
All who, like Zaccheus, rightly receive Jesus Christ in the house of their consciences; rightly receive the word of Christ as he did, and be also truly born through the word; are rightly influenced by the Spirit of Christ; and are of the same mind with him, it is impossible that they could defraud any one even of a farthing; for we see that the disposition and usage of all true believers is to injure none on earth; but, as much as in them is, assist all; to defraud none, but to do justice to all. As Paul says, "Let him that stole, steal no more; but rather let him labor, working with his hands the thing which is good; that he may have to give to him that needeth," Eph. 4:28.
But why say much? For my part I do not know where to find the mighty and the rich; in what courts we can find judges, lawyers and advocates; and in what cities and countries, merchants and grocers; or what cloisters and churches we can look for preachers, priests and monks, who rightly believe and follow Christ; who, being regenerated, penitent and pious, desist from all improper practices, fraud, craftiness, robbery, and unlawful gain, and say with Zaccheus, Those whom we have defrauded we will repay fourfold." The prophet complains that every one from the least even unto the greatest, is given to covetousness, Jer. 8:10.
Since then they are determined upon accursed, abominable avarice, and unlawful gain, and deal so rudely and plainly contrary to love, and none any where repent, hence, it is. evident that they are not in the church of Christ, for the church of Christ is called his body and bride in the Scripture. If the church be his body, she must then be flesh of his flesh, and bone of his bone; and if she be his bride, she must be of his generation, be righteous; holy, meek, chaste, true, lovely, merciful; yea, hear and be obedient to his voice; therefore, Christ cannot admit of any other members in his church
