Page:Complete Works of Menno Simons.djvu/536

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MENNO'S REASONS FOR TEACHING AND WRITING.

ures under the heaven, both rational and irrational, were destroyed by water, through the righteous judgment of God, except those that were in the ark with Noah, because they became corrupt and lived according to their lusts, and in my opinion, because they did not acknowledge the Spirit of the Lord, as their judge? Gen. 6; 7; 8. O do consider these things, and doubtlessly, you will hereafter sincerely fear your God, and ever abide in his holy word.

Besides, you must have often heard, and perchance read for yourselves about Sodom and Gomorrah, Gen. 18; 20; 19: 4; Er and Onan, Gen. 38: 79; the idolaters, Ex. 32: 5; the man who gathered sticks upon the Sabbath day, Num. 15: 3236; Korah, Dathan, and Abiram, Num. 16; about the murmurers, Num. 21: 5; Zimri and the other adulterers, Num. 25: 14, 15; Nadab and Abihu, Lev. 10: 2; those who hid the forbidden things, Joshua 7; King Saul, 1 Sam. 15: 1722; Jeroboam, Manasseh and the other kings, priests and prophets who did not abide in the true worship and in obedience to the divine word, which was given through Moses, but taught and practiced either more or less or something quite different from the law of the Lord; how terribly and in how many different ways they and their followers were punished and smitten by God, who desires to have his will obeyed. Some suddenly died; some were pierced with the sword, Ex. 32: 27; Num. 25: 5; some were stoned to death, Num. 15: 36; Josh. 7: 25; some were swallowed up by the earth, Num. 16: 32; some were bitten by serpents; Num. 21: 6; some were hanged, Num. 25: 4; some were consumed by the fire, Lev. 10: 2; Saul's kingdom was taken from him, 1 Kings 15: 28; and put to death with the sword; the house of Jeroboam and Achab were taken from the earth; the eyes of Zedechias were put out; Manasseh was captured; and all Israel was in exile in foreign countries, as in Assyria, Babylonia, and Egypt as recorded in Chronicles, Kings, and the prophets. I repeat, why was it? Solely because they did not abide in the law of their God, but either by their own choice or else out of disrespect for the law, transgressed it, establishing without the command of God, images, temples and altars, in many countries and cities, Jer. 2; Hosea 10; in many mountains and under large trees, Hosea 4: 13; notwithstanding, as may be seen by the writings of many prophets, that Moses so strenuously commanded them as also was commanded their fathers, thus, "What thing soever I command you, observe to do it: thou shalt not add thereto nor diminish from it," Deut. 12: 32. At another place, that on all those who do not abide by the works of the covenant, which are written in the Book, all the plagues will come, and on the contrary, all the blessings will be to all those who abide thereby, Deut. 28: 58, 59. The children of Israel did not always abide by the express, commanding word of him who had, by his powerful hand, brought them out of the land of Egypt; but suffered themselves to be misled by ungodly princes and false prophets, and chose for themselves, without the divine commandment, places for divine worship; carved for themselves images and built themselves temples. All this by their own choice, and not by divine command; besides, they committed all manner of idolatry. This the Holy Spirit, in divers Scriptures, has called shameful whoredom, perjury, accursed idolatry and despising the Lord. The prophet says, "Woe unto them, for they have fled from me; destruction unto them! because they have transgressed against me; though I have redeemed them, yet they have spoken lies against me," Hosea 7: 13.

As Israel deviated from the law of their God, and committed themselves to the service of Baal, not being content with the law, doctrine and service which God had commanded them through Moses, which Baal with his altars they however erected to the service of the living God, as it appears; so God in his grace and paternal love which he bore to Israel for the sake of their fathers, again sent his faithful servants, the prophets, Isaiah, Jeremiah, Elias, Ezekiel, and others, who sharply reproved, in behalf of God, the degenerated princes, false prophets and the miserable, confused people; and again returned them to the true worship and ceremonies of the law which God had commanded, and which they had forsaken.