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ambo and thundered forth a homily, embracing in its fierce invective all who had any share in these profane amusements, above all, the arrogant woman whose ambition was the cause of them. "Herodias," he was reported to Eudoxia to have exclaimed, "is once more maddening; Herodias is once more dancing; once more Herodias demands the head of John on a charger." All her former fury revived, and she demanded of the emperor signal redress. Sacerdotal and imperial authority stood confronted. One or other must yield (Socr. H. E. vi. 18; Soz. H. E. viii. 20; Theophan. p. 68; Zosim. v. 24). The enemies of Chrysostom were not slow in reappearing. Acacius, Severian, Antiochus, with other members of the old cabal, hastened from their dioceses, and were soon in close conference with their former confederates among the fashionable dames and worldly and frivolous clergy of the city. After repeated deliberations they decided their policy. For months past Chrysostom had been wearying the emperor with demands for a general council. Let such a council be called, care being taken to select its members discreetly, and let this fresh outburst of treasonable language be laid before it, and the result could not be doubtful. Theophilus, too wary to appear again on the scene of his defeat, directed the machinations of the plotters. He put a new and powerful tool in their hands, in the 12th canon of the council of more than doubtful orthodoxy held at Antioch, A.D. 341, pronouncing the ipso facto deprivation of any bishop who, after deposition, appealed to the secular arm for restoration. The council met towards the end of 403. On the succeeding Christmas Day the emperor refused to communicate, according to custom, in the cathedral, on the ground of the doubtful legality of Chrysostom's position (Socr., Soz. u.s.). This was justly regarded as ominous of Chrysostom's condemnation. Chrysostom, supported by 42 bishops, maintained his usual calm confidence. He continued to preach to his people, and his sermons were characterized by more than common vigour and unction (Pallad. p. 81). The synod determined to submit the decision to the emperor. An adroit demand was made in Chrysostom's favour by Elpidius, the aged bp. of Laodicea, himself a confessor for the faith, that the chief promulgators of the canon of Antioch, Acacius and Antiochus, should subscribe a declaration that they were of the same faith as its original authors, who were mainly Arians. The emperor was amused, and at once agreed to the proposal. The two bishops caught in the trap became livid with rage (ἐπὶ τὸ πελιδνότερον μεταβαλόντες τὴν πορφήν, Pallad. p. 80), but were compelled to promise a compliance, which their astuteness had little difficulty in evading. The synod continued its protracted session. We have no record of any formal decision or sentence. None indeed was necessary; Chrysostom's violation of the Antiochene canon had deposed him: he was no longer bp. of Constantinople. Meanwhile Easter was fast approaching. It would be intolerable if the emperor were a second time shut out from his cathedral on a chief festival of the church. Chrysostom must be at once removed: if possible, quietly; if not, by force. Assured by Antiochus and his companions that Chrysostom had been actually condemned and had ceased to be a bishop, Arcadius was persuaded to order his removal (ib. p. 81). An imperial officer was sent to desire the bishop to leave the church immediately. Chrysostom respectfully but firmly refused. "He had received the church from God, and he would not desert it. The emperor might expel him forcibly if he pleased. His violence would be his excuse before God for leaving his post." When the time arrived for the great baptismal function on Easter Eve, when no fewer than 3,000 catechumens were expected, he calmly left his residence, despite the orders of the emperor, and proceeded to the cathedral. The imperial guards, forbidden to use force, dared not interfere. The perplexed emperor summoned Acacius and Antiochus, and reproached them for their advice. They replied that "Chrysostom, being no longer a bishop, was acting illegally in administering the sacraments, and that they would take his deposition on their own heads" (ib. p. 82). The emperor, overjoyed at having the responsibility of the bishop's condemnation removed from himself, at once ordered some guards to drag Chrysostom from the cathedral as usurping functions no longer his, and reconduct him to his domestic prison. A vast crowd was assembled in the church of St. Sophia, to keep the vigil of the Resurrection. The sacrament of baptism was being administered to the long files of catechumens. Suddenly the din of arms broke the solemn stillness. A body of soldiers, sword in hand, burst in, and rushed, some to the baptisteries, some up the nave to the sacred bema and altar. The catechumens were driven from the font at the point of the sword. Many were wounded, and, as an eye-witness records, "the waters of regeneration were stained with blood" (ib. p. 81). The baptisteries appropriated to the females were invaded by the rude, licentious soldiers, who drove the women, half-dressed, shrieking into the streets. Other soldiers forced open the holy doors, and the sanctuary was profaned by the presence of pagans, some of whom, it was whispered with horror, had dared to gaze on and even to handle the Eucharistic elements. The clergy, clad in their sacred robes, were forcibly ejected, and chased along the dark streets by the brutal soldiery. With holy courage the dispersed catechumens were reassembled by their clergy in the baths of Constantine, which, hastily blessed by the priests, became sacred baptisteries. The candidates were again approaching the laver of regeneration, when they were once more forcibly dispersed by the emissaries of Antiochus. The soldiers, rude barbarians from Thrace, executed their commission with indiscriminating ferocity. The ministering priest received a wound on the head; a blow on the arm caused the deacon to drop the cruet of sacred chrism. The women were plundered of their robes and ornaments; the clergy of their vestments, and the extemporized altar of its holy vessels. The fugitives were maltreated and beaten, and many dragged off to prison. The horrors of that night remained indelibly imprinted on