garded as the first instance of that feeling. (iii) Later tradition confirms these inferences. Jerome tells us (Ep. 27) how Paula visited Pontia on her way to Jerusalem, as already an object of reverence, and saw the three cells in which Domitilla and her two eunuchs Achilleus and Nereus had lived during their exile. They were said to have returned to Rome and suffered martyrdom under Trajan. A church on the Coelian Hill at Rome dedicated to S. Clement, in which a tablet was discovered in 1725 to the memory of Flavius Clemens, martyr, and described by Cardinal Albiani (T. Flavii Clementis Viri Consularis et Martyris Tumulus Illustratus, 1727), seems therefore to have commemorated the consul and not the writer of that name. The name of Clement of Alexandria, Titus Flavius Clemens, may be regarded as an indication of the honour in which the martyr's memory was held. On the whole, everything seems to indicate that the received tradition is true, and that the Christian church was almost on the point, even before the close of the 1st cent., of furnishing a successor to the imperial throne.
(3) With the reign of Domitian is also connected the legend of St. John's presence at Rome, and of his being thrown, before the Porta Latina, at the command of the emperor, into a cauldron of boiling oil, and then banished to Patmos. Tertullian (de Praescript. c. 36) is the first writer who mentions it. The apostle, as the chosen friend of the Son of David, may have been pointed out by the delatores of Ephesus as the descendants of Judas were in Judea. Tertullian, in speaking elsewhere (Apol. c. 5) of Domitian's conduct towards the church, describes him as only attempting a persecution, and then, thinking better of it, recalling those whom he had condemned to exile. In other accounts (Eus. H. E. iii. 20) the decree of recall was connected with the accession of Nerva.
[E.H.P.]
Domitilla Flavia. [Domitianus (1).]
Domnus I. (2), bp. of Antioch, appointed a.d. 269 on the deposition of Paul of Samosata, by the sole authority of the council, without any reference to the clergy and people, the bishops evidently fearing they might re-elect Paul (Eus. H. E. vii. 30). Paul, relying on the support of Zenobia, retained for two years the episcopal residence and its church. The orthodox section appealed to Aurelian after he had conquered Zenobia and taken Antioch, a.d. 272. The emperor decided that the right of occupation should belong to the party in communion with the bishops of Italy and the see of Rome. This decision was enforced by the civil power, and Paul was compelled to leave the palace in disgrace (Eus. u.s.). Domnus died a.d. 274, and was succeeded by Timaeus (Till. Mém. eccl. t. iv. p. 302; Neander, Ch. Hist. vol. i. p. 193, Clark's trans.; Neale, Patr. of Antioch, pp. 52-57).
[E.V.]
Domnus II. (4), bp. of Antioch, a friend of Theodoret. He was nephew of John, bp. of Antioch, brought up under Euthymius the famous anchoret of Palestine. He was ordained deacon by Juvenal of Jerusalem on his visit to the Laura of Euthymus in a.d. 429. Two years afterwards, learning that his uncle the bp. of Antioch had become entangled in the Nestorian heresy, he besought Euthymius to allow him to go and extricate him. Euthymius counselled him to remain where he was, telling him that God could take care of his uncle without him; that solitude was safer for him than the world; that his design would not turn out to his ultimate advantage; that he might not improbably succeed to his uncle's dignity, but would become the victim of clever and unprincipled men, who would avail themselves of his simplicity, and then accomplish his ruin; but the old man's counsels were thrown away. Domnus left the Laura without even saying farewell to Euthymius (Vita S. Euthymii, cc. 42, 56, 57). He obtained such popularity at Antioch that on the death of his uncle, a.d. 441, he was appointed his successor, and at once ranked as the chief bishop of the Eastern world. In 445 he summoned a synod of Syrian bishops which confirmed the deposition of Athanasius of Perrha. In 447 he consecrated Irenaeus to the see of Tyre (Theod. Ep. 110; Labbe, Concil. t. iii. col. 1275); but Theodosius II., having commanded that the appointment should be annulled, Irenaeus being both a digamus and a favourer of the Nestorian heresy, Domnus, despite Theodoret's remonstrances, yielded to the imperial will (Theod. u.s.; Ep. 80). Ibas, bp. of Edessa, being charged with promulgating Nestorian doctrines (Labbe, ib. t. iv. col. 658), Domnus summoned a council at Antioch (a.d. 448) which decided in favour of Ibas and deposed his accusers (ib. 639 seq.). Domnus's sentence, though revoked by Flavian, bp. of Constantinople, was confirmed by three episcopal commissioners to whom he and the emperor Theodosius had committed the matter. Domnus was one of the earliest impeachers of the orthodoxy of Eutyches, in a synodical letter to Theodosius, c. 447 (Facundus, viii. 5; xii. 5). At the Latrocinium, held at Ephesus, Aug. 8, 449, on this matter, Domnus, in virtue of an imperial rescript, found himself deprived of his presidential seat, which was occupied by Dioscorus, while precedence over the patriarch of Antioch was given to Juvenal of Jerusalem (Labbe, ib. 115, p. 251). Cowed by the dictatorial spirit of Dioscorus, and unnerved by the violence of Barsumas and his monks, Domnus revoked his former condemnation of Eutyches, and voted for his restoration (ib. col. 258) and for the condemnation of Flavian (ib. col. 306). Domnus was, nevertheless, deposed and banished by Dioscorus. The charges against him were, approval of a Nestorian sermon preached before him at Antioch by Theodoret on the death of Cyril (Mercator, t. i. p. 276), and some expressions in letters written by him to Dioscorus condemning the perplexed and obscure character of Cyril's anathemas (Liberatus, c. 11, p. 74). He was the only bishop then deposed and banished who was not reinstated after the council of Chalcedon. At that council Maximus, his successor in the see of Antioch, obtained permission to assign Domnus a pension from the revenues of the church (Labbe, ib. col. 681; append. col. 770). Finally, on his recall from exile Domnus returned to the monastic home of his youth, and ended his days in the Laura of St. Euthymius, where in 452, according to Theophanes, he afforded a refuge to Juvenal of Jerusalem when driven from his see (Theoph. p 92).
[E.V.]
Donatus and Donatism. The Donatists were the first Christians who separated from the church on the ground of discipline, though the church had already been torn by heresies, such as Gnosticism and Manicheism, which had affected doctrines. It is important to remember that Donatism was not heresy, as the word is ordinarily understood. All heretics are, in one sense, schismatics, but all schismatics are not heretics; and the Donatists themselves protested, with justice, against being
considered heretics.
Mensurius was bp. of Carthage during and after Diocletian's persecution (a.d. 303). Having been required by consul Anulinus to give up any copies of Holy Scripture in his possession, he had hid them, and passed off
