and was rewarded by a third restoration to the see of Antioch, a.d. 476 (ib. 5). Julian was deposed, dying not long after. Peter on his restoration enforced the addition to the Trisagion, and behaved with great violence to the orthodox party, crushing all opposition by an appeal to the mob, whom he had secured by his unworthy arts, and who confirmed the patriarch's anathemas by plunder and bloodshed. Once established on the patriarchal throne, he was not slow to stretch its privileges to the widest extent, ordaining bishops and metropolitans for all Syria. The fall of Basiliscus, a.d. 477, involved the ruin of all who had supported him and been promoted by him. Peter was one of the first to fall. In 485 for the last time Peter was replaced on his throne by Zeno on his signing the Henoticon (Theophan. p. 115; Theod. Lect. p. 569; Labbe, iv. 1207; Evagr. H. E. iii. 16). He at once resumed his career of violence, expelling orthodox bishops who refused to sign the Henoticon and performing uncanonical ordinations, especially that of the notorious Xenaias (Philoxenus) to the see of Hierapolis (Theophan. p. 115). He was condemned and anathematized by a synod of 42 Western bishops at Rome a.d. 485, and separated from Christian communion (Labbe, iv. 1123–1127). He retained, however, the patriarchate at Antioch till his death, in 488, or according to Theophanes, 490 or 491. One of his latest acts was the unsuccessful revival of the claim of the see of Antioch to the obedience of Cyprus as part of the patriarchate. After long debate the council of Ephesus in 431 had declared the church of Cyprus autocephalous. Tillem. Les Empereurs, t. vi. pp. 404–407; Mém. eccl. t. xvi. passim.; Clinton, F. R. vol. ii. app. p. 553.
[E.V.]
Petrus (12), bp. of Apamea, the metropolis of Syria Secunda, under Anastasius, c. 510; a Monophysite, a warm partisan of Severus the intruding patriarch of Antioch, the leader of the Acephali, and charged with sharing in the violent and sanguinary attempts to force the Monophysite creed on the reluctant Syrian church. Peter was accused of having taken forcible possession of his see, in violation of all ecclesiastical order, not having received canonical ordination either as monk or presbyter (Labbe, v. 120). The first formal complaint against him was made before count Eutychianus, governor of the province, by the clergy of Apamea, substantiated by their affidavits (ib. 219, 243). In these he is charged with declaring himself the enemy of the Chalcedonian decrees, erasing from the diptychs the names of orthodox bishops and fathers, and substituting those of Dioscorus, Timothy Aelurus, and other heresiarchs. Evidence is given of insulting language and overbearing conduct toward his clergy, acts of violence and grossness, and intercourse with females of loose character. He was accused with Severus of having hired a band of Jewish banditti, who slew, from an ambuscade, a body of 350 orthodox pilgrims and left their corpses by the roadside (ib. 119). Clergy were violently dragged from the altar by his emissaries and ruthlessly butchered if they refused to anathematize the Chalcedonian faith. On the accession of Justin, a.d. 518, the bishops of Syria Secunda laid their complaints against Peter and Severus before the council assembled at the imperial city, July 518, asking the emperor to deliver them from so intolerable a tyranny (ib. 215). Their prayer was granted; Peter was deposed and sentenced to exile as a Manichee—as the Monophysites were popularly designated (Theoph. p. 142). Nothing seems known of Peter between his banishment and reappearance at Constantinople with Severus, on the temporary revival of the fortunes of the Monophysites, through the influence of the empress Theodora. In 536 Mennas was appointed to the patriarchal chair, and lost no time in summoning a council to pronounce the condemnation of Monophysitism and its chief leaders, Peter and Severus being cut off from communion as men who had "voluntarily chosen the sin unto death," and "shown no signs of repentance and a better mind" (ib.153). Justinian confirmed this sentence. Peter was forbidden to reside in or near Constantinople, or any other important city, commanded to live in complete retirement, and abstain from association with others lest he should poison them with his heresy (ib. 267). Nothing more is known of him. Letters to him from Severus exist among the Syriac MSS. of the Brit. Mus. (Wright, Catal. p. 559, No. 5, No. 20). Le Quien, Or. Christ. ii. 913; Fleury, Hist. eccl. livre xxxi., 40, 44; livre xxxii., 52, 54, 57.
[E.V.]
Petrus (20), bp. of Edessa, succeeded Cyrus on his death, June 5, 498. During his episcopate Mesopotamia was ravaged by Cabades, king of Persia, in his endeavour to wrest the province from Anastasius. Of the horrors of this terrible time of war, pestilence, and famine, in which Edessa had a full share, being more than once besieged by Cabades, we have a moving account from a contemporary witness in the Chronicle of Joshua the Stylite. Peter signalized his entrance on the episcopate by several ritual reforms. He was the first to institute the feast of Palm Sunday in the church of Edessa, as well as the benediction of water on the eve of the Epiphany, and the consecration of chrism on Maundy Thursday, and he regulated the observance of other festivals (Jos. Stylit. c. 32). An earthquake occurring at Edessa a.d. 500, he instituted public processional litanies of the whole population (ib. 36). The same year, the city and province suffering grievously from famine, he visited Constantinople to petition Anastasius personally for a remission of taxes, but was only partially successful (ib.39). The famine returning a.d. 505, Peter made a second application to the emperor, who received him with frowns and rebuked him for leaving his distressed flock at such a time, but, feeling the justice of the request, remitted the taxes for the whole province, sending the order without informing Peter (ib. 78). Peter died on Easter Eve, a.d. 510. Asseman. Bibl. Orient. t. i. pp. 268 ff., 279, 406 ff.
[E.V.]
Petrus (28), patriarch of Jerusalem, a.d. 524–544 (Clinton, F. R.; Niceph. Chron. p 410), born at Eleutheropolis, succeeded John II. (omitted by Evagr. H. E. iv. 37) in 524. He manifested the same reverence as his predecessors for the celebrated ascetic St. Sabas, and frequently visited him in the desert.
