Johannis i. (textus Syriacus) (Paris, 1897); J. Lietzmann, Der Psalmenkommentar, S.B.A. (1902). For doctrine and method of interpretation see Neander, Allgem. Geschichte, II. iii.; Dorner, Lehre v. der Person Christi, II. i.; art. in Ch. Quart. Rev. Oct. 1875, entitled "Theodore and Modern Thought"; Prof. Sanday in Expositor, June 1880; A. Harnack, art. "Antiochenische Schule" in Hauck-Herzog, Realencyklopädie, i. (1896); History of Dogmas (Eng. trans.), iii. 279 ff., iv. 165 ff.; J. H. Soarsby, art. "Antiochene Theology" in Hastings, Encyclopaedia of Religion and Ethics, i. (1908); J. F. Bethune-Baker, Early History of Christian Doctrine, pp. 256 ff.; Nestorius and his Teaching, passim (1908). Migne's useful but uncritical ed. (vol. 66, 1864) of all the pub. works and fragments is in his Patr. Gk. In 1869 Dr. E. Sachau published the inedited Syriac fragments scattered through the Nitrian MSS. of Brit. Mus., with a reprint of the Theodorean matter already collected by P. de Lagarde in his Analecta Syriaca (Lips. 1858). The ancient Latin version of the commentaries on some of the Epp. of St. Paul, with a fresh collation of the Greek fragments, was issued by the Camb. Univ. Press in 1880–1882. A complete critical edition of all the literary remains of Theodore is still a desideratum. Cf. Zahn, Das N.T. Theodors von Mops. in Neue Kirch. Zeitschr. 1900, xi. pp. 788 f.
[H.B.S.]
Theodorus (50), bp. of Tyana, a fellow countryman and correspondent of Gregory Nazianzen. He was a native of Arianzus. Accompanying Gregory to Constantinople in 379, he shared in the ill-treatment received there from the Arian monks and rabble. He subsequently became bp. of Tyana, but not before 381. After Gregory returned to Arianzus many letters of friendship passed between him and Theodore. On the attempt of the Apollinarians to perpetuate the schism at Nazianzus, by appointing a bishop of their own, Gregory wrote very earnestly (A.D. 382) to Theodore, calling on him, as metropolitan, to appoint a bishop to replace him, as age and ill-health forbad his efficient superintendence of the church there (Ep. 88). After being compelled reluctantly to resume the care of Nazianzus, Gregory felt reason to complain of Theodore apparently siding with his enemies, and expressed his feelings with vehemence (Ep. 83). Their friendship, however, was not weakened, and on the completion, in 382, of the Philocalia—the collection of extracts from Origen made by him and Basil many years before—Gregory sent Theodore a copy as an Easter gift (Ep. 115 al. 87). Theodore was one of the bishops attending the council summoned against Chrysostom by Theophilus at the end of 403. Palladius describes him as a man of much wisdom and authority, who, when he discovered the malicious intention of Theophilus and his partisans, retired to his diocese soon after his arrival (Pallad. p. 23). The Theodorus to whom Chrysostom addressed his Ep. 112 has been identified with Theodore of Tyana by the second council of Constantinople (Labbe, v. 490). Tillemont decides (xi. 608) for Theodore of Mopsuestia.
[E.V.]
Theodorus (53), priest and abbat of Tabenna in the Thebaid. Born A.D. 314, of noble parents in the Upper Thebaid, he forsook, at an early age, his worldly prospects, and found asylum with Palaemon the anchorite, and then in the monastery at Tabenna with Pachomius, under whom he became oeconomus. When Pachomius died Theodorus was offered the abbacy, but withdrew in favour of Orsisius, on whose retirement he succeeded, made many reforms, visited the subject monasteries, and founded 5 new ones at or near Ptolemais, Hermothis, Caius, Obi, and Bechre (Boll. AA. SS. Mai, iii. 327–328). During the lifetime of Pachomius Theodorus met St. Athanasius in the Thebaid, and is said to have announced to him the death of the emperor Julian, then occurring in Persia (Athan. Opp. ii. 695). St. Athanasius had a great regard for Theodorus, and bewailed his decease (Epp. ad Orsisium in Patr. Gk. xxvi. 978). St. Nilus (de Orat. c. 8) gives an anecdote of him. He died A.D. 367 (Tillem. H. E. vii. 225) or 368 (Boll. u.s. 291). Gennadius (de Script. Eccl. i. 8) calls him presbyter, and gives the substance of 3 epistles he is said to have addressed to other monasteries. Boll. u.s. 287–362, give the most elaborate account of Pachomius and Theodorus. Fabric. Bibl. Graec. ix. 318; Tillem. H. E. vii. 469 seq. 758 seq.; Cave, Hist. Lit. i. 208; Ceill. Aut. Sacr. iv. 233 seq. 391.
[J.G.]
Theodorus (64) Lector, reader of the church of Constantinople. He composed in two books a tripartite history out of Socrates, Sozomen, and Theodoret, extant in MS. at Venice. It was copied by Leo Allatius, but not published. Valesius used his MS. in his edition of those authors. He also composed a history which extends from the last days of Theodosius the younger to the reign of the elder Justin, A.D. 518; some portions of which remain, and are in Migne's Patr. Gk. lxxxvi. col. 157–2280. They have been collected out of Nicephorus Callistus, John of Damascus, and the fifth action of the seventh general council. His history abounds with wonderful stories in defence of orthodoxy. He tells that Timotheus, bp. of Constantinople, A.D. 571, was the first to ordain the recitation of the Nicene Creed at all celebrations of the Holy Communion. It was previously only recited once a year, at the end of Lent. Evidently the Arian party must have been still strong at Constantinople in cent. vi. A question has been raised whether our Theodore did not live in cent. viii. rather than cent. vi. Combefis in his Originum Rerumque Constant. Manip. and Baudurius in his Imper. Orient. have given some quotations from a Theodorus Lector relating to the statues with which Constantinople was adorned, one containing an incident which proves the writer to have lived in the reign of Philip, 711–713 (Combef. p. 11; Baud. p. 88); but two men of the same name may have occupied the same office. Ceill. xi. 103–105; Fab. Bibl. Graec.
[G.T.S.]
Theodorus (83) of Amasea, a young soldier who suffered in the persecution under Maximian and Galerius c. 306; surnamed "Tiro," a recruit. Our authorities are the Encomium of Gregory Nyssen (t. iii. pp. 578–586) and the less trustworthy Acts. He was of humble origin (Gregory says "a poor recruit") and a conscript. In winter quarters at Amasea the
