after the appointment had been gazetted, the Gladstonian government came into office, and at once set the appointment aside. During the continuation of that ministry he was not employed, either as rear-admiral or after his promotion to vice-admiral on 1 Dec. 1881; but when Lord Salisbury's government was formed in 1885 he was, on 1 July, appointed commander-in-chief at the Nore, a post which he held until his promotion to admiral on 7 July 1887. This was his last service, and on 9 Nov. 1895 he reached the age for retirement. He was made G.C.B. m 1866 and G.C.V.O. in 1898. After hauling down his flag he resided chiefly at Amorbach, where he died on 5 April 1904. He married at Carlsruhe, on 11 Sept. 1858, Princess Marie Amalie of Baden, daughter of Leopold, grand duke of Baden; she died on 21 Nov. 1899. His only son. Prince Emich Edward Carl, succeeded him as reigning prince; his only daughter. Princess Albertine, died in 1901.
A marble bust by the prince's cousin, Prince Victor of Hohenlohe [q. v. Suppl. I], is at Wald Leiningen. A small head, painted by D'Albert Durade at Geneva in 1847, together with a painting by J. R. Say (1857) of the prince with his cousin, Prince Victor, both in naval uniform, are at Buckingham Palace.
[The Times, 6 April 1904.]
LEISHMAN, THOMAS (1825–1904), Scottish divine and liturgiologist, born at his father's manse on 7 May 1825, was the eldest son, in a family of thirteen children, of Matthew Leishman, D.D., minister of Govan, who was leader of the middle party in the secession controversy of 1843, and whose portrait was painted by John Graham-Gilbert [q. v.]. His mother was Jane Elizabeth Boog. A brother, William, was professor of midwifery in the university of Glasgow from 1868 to 1894. Ancestors on both sides led distinguished clerical careers, and family tradition claims collateral connection with Principal William Leishman of Glasgow University. After education at Govan, Thomas passed to Glasgow High School and Glasgow University, where graduating M.A. in 1843, he distinguished himself in classics, and acquired a love of books and sense of style. After the usual course at the Divinity Hall, he was licensed as a probationer by the presbytery of Glasgow on 7 Feb. 1847, and became assistant at Greenock. From 1852 to 1855 he served the parish of Collace, near Perth, and from 1855 till 1895 that of Linton, Teviotdale, in the presbytery of Kelso. Leishman, while effectively ministering to a rural district, soon became a leader in presbytery and synod. With a view to reviving the old order of public worship which had deteriorated (he thought) through borrowings from English dissent, he was among the first to join the Church Service Society (formed in 1865), and in 1866 he became a member of its editorial committee, where he worked hard, chiefly in collaboration with George Washington Sprott [q. V. Suppl. II]. In 1868 Sprott and Leishman published an annotated edition of 'The Book of Common Order,' commonly called Knox's Liturgy, and the 'Directory for the Public Worship of God agreed upon by the Assembly of Divines at Westminster,' which became a standard authority.
He proceeded D.D. from Glasgow University with a thesis on 'A Critical Account of the Various Theories of the Sacrament of Baptism' (Edinburgh, 1871). In 1875 he published a plea for the observance by the Church of Scotland of the five great Christian festivals, entitled: 'May the Kirk keep Pasche and Yule ?' 'Why not,' he answered, in the words of Knox, 'where superstition is removed.' Owing to broken health, the winter of 1876-7 was spent in Spain and in Egypt, and Leishman added to earlier studies in the continental reformed liturgies an investigation of the Mozarabic and Coptic service-books. A warm defender of the validity of presbyterian ordination he joined Sprott and others in a formal protest against the admission by the general assembly of 1882 of two congregational ministers to the status of ordained ministers. The precedent of 1882 was not acted on again. In 1892 Leishman helped William Milligan [q. v. Suppl. I] to found the Scottish Church Society in the interest of catholic doctrine as set forth in the ancient creeds and embodied in the standards of the Church of Scotland. He took an active part in the work of this society, contributing papers to its conferences, and three times (1895-6, 1902-3, and 1905-6) acting as its president. To a work in four volumes, 'The Church of Scotland Past and Present,' edited by Robert Herbert, and primarily intended as a contribution to church defence (1891), he contributed a valuable section on 'The Ritual of the Church of Scotland.' Leishman defined his ecclesiastical position in 'The Moulding of the Scottish Reformation' (Lee lecture for 1897);
