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pleased many but recommended him to the notice of Erasmus who highly extols his learning He was instituted to the rectory of Shellow Bowells Essex in 1523 and died about October 1545 He wrote a history ot France but it does not appear to have been published.

[Add. MS. 53l4. f. 166; Newcoart's Repertorium. ii. 522; Knight's Life of Erasmus, 146; Cooper's Atetnæ Cantab. i. 87.]

T. C.

BRYAN, JOHN, D.D. (d. 1676), ejected minister, was educated at Emmanuel College, Cambridge, and held the rectory of Barford, near Warwick, worth 140l. a year, but left it to go to Coventry, as vicar of Trinity Church, in 1644. The living was worth 80l., to which the city agreed to add 20l. Bryan was appointed by ‘power of the parliament,’ and was not cordially welcomed by the vestry. In 1646 Bryan, assisted by Obadiah Grew, D.D. [q. v.], vicar of St. Michael's, held a public disputation on infant baptism in Trinity Church with Hanserd Knollys, the baptist. Though Coventry was a stronghold of puritanism, it was not so well content as were some of its preachers to witness the subversion of the monarchy. Bryan, at the end of 1646, touched upon this dissatisfaction with the course which events were taking in a sermon which was printed. The vestry in 1647 agreed to raise his stipend. In 1652 and 1654 his services were sought by ‘the towne of Shrewsbury,’ and the churchwardens bestirred themselves to keep him. But the citizens were remiss in discharging their very moderate promises for the support of their clergy. Nevertheless, the puritan preachers remained at their posts until the Act of Uniformity ejected them in 1662. Bryan took very much the same view as Baxter on the question of conformity. To ministerial conformity he had ten objections, but he was willing to practise lay conformity and did so. Bishop Hacket tried to overcome his scruples, and offered him a month to consider, beyond the time allowed by the act; but Bryan gave up his vicarage, and was succeeded by Nathaniel Wanley, of the ‘Wonders of the Little World’ (1678). Bryan continued to preach whenever and wherever he had liberty to do so; and in conjunction with Grew he founded a presbyterian congregation, which met, from 1672, in licensed rooms. Bryan also made himself very useful in educating students for the ministry, and though the dissenting academy as a recognised institution dates from Richard Frankland (whose academy at Rathmel was opened in 1670), yet Calamy tells us of Bryan that ‘there went out of his house more worthy ministers into the church of God than out of many colleges in the university in that time.’ Bryan was a student to the last, very ready in controversy, and occasionally an extempore preacher. He was fond of George Herbert's poems, and himself wrote verse. A tithe of his income he distributed in charity. He died at an advanced age on 4 March 1675–6. His funeral sermon, by Wanley, is a very generous tribute to his merits.

He left three sons: (1) John, M.A., vicar of Holy Cross (the abbey church), Shrewsbury, 1652; minister of St. Chad's, Shrewsbury, 27 March 1659; ejected 1662; minister of the presbyterian congregation meeting in High Street, Shrewsbury; died on 31 Aug. 1699; buried in St. Chad's churchyard. (2) Samuel, fellow of Peterhouse, vicar of Allesley, Warwickshire; ejected in 1662; imprisoned six months in Warwick gaol for preaching at Birmingham; household chaplain at Belfast Castle to Arthur, first earl of Donegal (who left him 50l. a year for four years, besides his salary, in his will, dated 17 March 1674); died out of his mind, according to Calamy. (3) Noah, fellow of Peterhouse; ejected from a living at Stafford in 1662; according to Calamy, became chaplain to the Earl of Donegal, and died about 1667, but it seems likely that Calamy has confused him with his brother.

Bryan was succeeded as presbyterian minister at Coventry by his brother Gervase (or Jarvis), appointed to the rectory of Old Swinford, Worcestershire, in 1655; ejected 1662; lived at Birmingham till 1675, died at Coventry on 27 Dec. 1689, and was buried in Trinity Church. The liberty to meet in licensed rooms was withdrawn in 1682; but in 1687, after James's declaration for liberty of conscience, Grew and Gervase Bryan reassembled their congregation in St. Nicholas Hall, commonly called Leather Hall. Bryan published: 1. ‘The Vertuous Daughter,’ 1640, 4to (sermon, Prov. xxxi. 29, at St. Mary's, Warwick, at funeral, on 14 April 1636, of Cicely, daughter of Sir Thomas Puckering; at end is ‘her epitaph by the author’ in verse). 2. ‘A Discovery of the probable Sin causing this great Iudgement of Rain and Waters, viz. our Discontentment with our present Government, and inordinate desire of our King,’ 1647, 4to (sermon, 1 Sam. xii. 16–20, at Coventry, on 23 Dec. 1646, being the day of public humiliation; dedication issued ‘from my study in Coventry’ on 26 Dec. 1646). 3. ‘The Warwickshire Ministers' Testimony to the Trueth of Jesus Christ, and to the Solemn League and Covenant; as also against the errours, heresies, and blasphemies of these times, and the toleration of them; sent in a letter to the Ministers of London, subscribers of the former