would give him a patent for 300l. a year, to be paid so long as the youngest son of Dr. Casaubon should live.' Casaubon next received a proposal from Christina, queen of Sweden, through the Swedish ambassador, that he should accept the government of one or the inspection of all the universities, with a good salary, and 300l. a year settled on his eldest son during life.' This offer he also declined. He had married a second wife in 1651, who brought him a fortune; and upon the Restoration he recovered all his preferments. In 1662 he exchanged Minster for the rectory of Ickham, near Canterbury. He died in 1671, and was buried in Canterbury Cathedral. He left several children, one of whom, John, was a surgeon at Canterbury. He intended to write an account of his own life, chiefly because he had so many providential escapes to recount.
Meric Casaubon was pious, charitable, and courteous; he was also a good scholar, and a most indefatigable writer. The list of his works is as follows: 1. 'Pietas contra maledicos patris nominis et religionis hostes,' 1621. 2. 'Vindicatio patris adversùs Impostores, qui librum ineptum et impium de Idolatria nuper sub Is. Casauboni nomine publicarunt,' 1624. 3. 'Optati Milevitani libri vii. cum notis et emendationibus,' 1631. 4. 'Treatise of Use and Custom,' 1638. 5. 'M. Antonini Imp. de seipso et ad seipsum libri xii.' (edited with notes), 1643. 6. 'Use of Daily Public Prayers, in Three Positions,' 1644. 7. 'Original of Temporal Evils,' 1645. 8. 'Discourse concerning Christ, His Incarnation and Exinanition,' 9. 'De verborum usu,' 1647. 10. A more complete edition of his father's notes on Persius, 1647. 11. 'De quatuor linguis commentatio pars prior,' 1650 (the second part was never published). 12. 'Terentius, with Notes,' (continuation of Farnaby's), 1651. 13. 'Annotations on the Psalms and Proverbs.' 14. 'In Hieroclis Commentarium de Providentia et Fato notæ et emendationes,' 1655. 15. 'Treatise concerning Enthusiasm,' 1655. 16. 'Epicteti Encheiridion,' with notes, 1659. 17. 'Translation of Lucius Florus's History of the Romans,' 1659. 18. 'A Veritable and Faithful Relation of what passed between John Dee and certain Spirits,' 1659. 19. 'A Vindication of the Lord's Prayer as a Formal Prayer,' 1660. 20. 'Notæ et Emendationes in Diogenem Lærtium de Vitis &c. Philosophorum,' 1664. 21. 'Of the Necessity of a Reformation in and before Luther's time.' ,22. 'Letter to Peter du Moulin concerning Natural Experimental Philosophy,' 1669. 23. 'Of Credulity and Incredulity against the Sadducism of the Times in denying Spirits, Witches, &c.,' 1668. 24. 'Notæ in Polybium,' 1670. 25. A single sermon, preached before the king, 1660.
But far more than for any or all of his numerous works, the literary world is indebted to Meric Casaubon for having preserved from destruction many of his father's papers. The 'Ephemerides' themselves were all but lost. They fell into the hands of Isaac’s eldest son, John, the Romanist, who so careless about them, that one volume out of the seven actually was lost. When John became a Capuchin they fell into the hands of the widow, Florence Casaubon, and her third son, Paul. These wisely sent them to Meric, the only member of the family who was competent to appreciate them. Meric not only took care of the 'Ephemerides,' but also took great pains to collect all the papers left by his father in the hands of friends. The six volumes of the 'Ephemerides' he deposited in manuscript in the chapter library of Canterbury Cathedral, whence it was disentombed by a prebendary, Dr. Russell, and given to the public through the Clarendon Press in 1850; the rest of the papers he deposited in the Bodleian. It was from these latter papers that Wolf's 'Casauboniana' was drawn up. Meric Casaubon's 'Epistolæ, dedicationes, præfationes, prolegomena,' &c. were incorporated with those of his father in Almeloveen's 'Isaaci Casauboni Vita,' in 1709.
[Pattison's Life of Isaac Casaubon, Almeloveen's Vita; Meric Casaubon's Works; Wood's Athenæ (Bliss), 934-9.]
CASE, JOHN (d. 1600), writer on Aristotle, was born at Woodstock, and was a chorister at New College and Christ Church, Oxford. He was elected to a scholarship at St. John's in 1564. He was B.A. in 1568, M.A. 1572, and became a fellow of his college. He had a high reputation as a disputant. Being ‘popishly affected,’ says Wood, he ‘left his fellowship and married.’ His wife was the widow of ‘one Dobson, the keeper of Bocardo prison.’ He obtained leave from the university to read logic and philosophy to young men, chiefly Roman catholics, in his own house. He wrote various handbooks for their use, which were published and for a time popular, though they had fallen into disrepute in Wood's day. He also practised medicine, becoming M.D. in 1589, made money, and left various sums to St. John's College, New College, and the poor of Woodstock. In 1589 he was collated to a canonry in Salisbury. He died 23 Jan. 1599–1600, and was buried in the chapel of St. John's College. His portrait is in the Bodleian. His works are: 1. ‘Summa veterum interpretum in universam Dia--
