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Grindal
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Grindal

storm. In November Cecil sent him a kindly message advising him to make his peace with the queen ; but though Grindal returned a submissive answer, he remained firm on the point at issue. His sequestration was therefore continued, and there was talk of his deprivation. But it was seen that this would be an unwise step for the queen to take, and Grindal was allowed to keep the title of archbishop and to discharge his spiritual functions. In 1580 he consecrated the bishops of Winchester and Coventry and pursued the visitation of his diocese. When convocation met in 1581 it presented a petition for Grindal's reinstatement, and there were even some who proposed that no business should be undertaken till the sequestration was removed. The queen was obdurate, nor did convocation show much zeal in dealing with a matter which Grindal submitted to them, the reformation of church discipline (Remains, pp. 451-7).

Grindal was afflicted by the advance of a cataract on his eyes, which rendered him almost blind, and Elizabeth suggested to him that he should resign. Grindal did not think his case bad enough for resignation ; he was prevailed upon by his friends to make a sort of submission, in which he said that he acted 'by reason of scruple of conscience,' but was persuaded that the queen had only sought the quietness of her people: he was therefore sorry that he had offended her, and had no intention of being disobedient (ib. pp. 400-1). After this he seems to have been fully restored in his office at the end of 1582; but his blindness increased and his general health failed. It was obvious that he must resign, and arrangements were made for this purpose; but before they were finished the archbishop died in his house at Croydon on 6 July 1583. He was buried, according to his own request, in the parish church of Croydon, where a tomb was erected to him on the south side of the altar. His effigy is laid on a sarcophagus within an arched recess adorned with Corinthian columns and the arms of the various sees over which he presided. There is a long historical epitaph, which Strype prints with his will (Appendix xx.), dated 8 May 1583. He left gifts to the queen, Lord Burghley, Walsingham, Whitgift, and others, plate to Pembroke Hall, Cambridge, and Queen's College, Oxford, and the parish church of St. Bees, and bequests to the poor of Canterbury, Lambeth, Croydon, and St. Bees. Previously, in April 1583, he endowed a free grammar school at St. Bees, and was a benefactor of Pembroke Hall and Christ's College, Cambridge, and Queen's College, Oxford.

Grindal disappointed the expectations formed of him. Sensible, judicious, learned, with much personal charm, he seemed likely to take a prominent part in shaping the future of the church under Elizabeth; but though he was put in positions of importance he made little mark, and his tenure was disastrous to the dignity of the archi-episcopal office. He was admired by those who knew him for his private virtues, and Spenser in the 'Shepherd's Calendar' for May and July speaks warmly of his wisdom and goodness under the transparent disguise of 'the shepherd Algrind.' He was a friend of Whitgift and Nowell, whose book in answer to Dolman he revised before its publication. He was fond of music and was a patron of the chief musicians of his time. He was also fond of gardening, and sent grapes from Fulham as a present to the queen.

His writings consist entirely of occasional pieces, special services, episcopal injunctions and examinations of accused persons, and letters. He published in his lifetime 'A Profitable and Necessarye Doctrine with Certayne Homelyes adjoyned therunto,' London (by Jhon Cawoode), 1555, 4to, and the sermon on the Emperor Ferdinand (1564). His only treatise of importance is 'A Fruitful Dialogue betwen Custom and Verity declaring these words of Christ, This is my body; 'this was given by Grindal to Foxe, and appeared first anonymously in the 'Acts and Monuments,' Most of his writings are collected in 'The Remains of Archbishop Grindal,' ed. W. Nicholson (Parker Society) ; Cooper, 'Athenæ Cantabrigienses,' i. 478-80, has added a few more from the Petyt MSS. and the Record Office.

[Strype's Lives of Grindal and Parker and Annals of the Reformation under Elizabeth; Nicholson's Preface to Grindal's Remains; Cooper's Athenæ Cantabrigienses, i. 470-80; Hook's Lives of the Archbishops of Canterbury, new ser. vol. v.; Zurich Letters (Parker Society); Heylyn's Hist. of the Reformation; Lemon's Cal. of State Papers, Dom. 1547-80.]

M. C.


GRINDAL, WILLIAM (d. 1548), tutor to Queen Elizabeth, and friend of Roger Ascham, probably came from Cumberland, like Archbishop Grindal, but we know nothing of his family or birthplace. He went to St. John's College, Cambridge, as a poor student, and became a favourite pupil of Ascham, in whose rooms he lived and studied for seven years (Ascham, Epist. i. 5). Ascham praises him as surpassing all his contemporaries in character, intelligence, memory, and judgment combined, while as a Greek scholar he ranks him as the equal of Cheke and Smith (ib. ii. 15). He was admitted a fellow of St. John's on 14 March 1543 (Baker, Hist. of